I have an ability to understand Nostradamus in a way that no one else can. I can translate and interpret what he wrote in the letters and verses of The Prophecies, in such a way that can be logically defended. That ability has led me to find that I am able to understand the books of the Holy Bible in ways I never imagined I could. None of this talent has come to me through educational institutions or seminaries, as everything dawns upon me. No one has taught me what I understand. My understanding is purely by divine assistance, which I did not seek to possess, but which I wholeheartedly welcome. Because I do not have this ability to keep to myself, I write freely about those translations and interpretations that come to me, so others may find how they too can understand how Nostradamus was a prophet of God and how Christianity is now failing Christ, just as the children of Israel failed God. Understanding what I have to offer is the only chance this world has for survival. If you would like to ask questions and take the time to seriously discuss this topic, feel free to send me an email or post a comment on one of my blog articles.
[1] The word that came to Jeremiah from Yahweh: [2] “Come, go down to the potter’s house, and there I will let you hear my words.” [3] So I went down to the potter’s house, and there he was working at his wheel. [4] The vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as seemed good to him. פ
[5] Then the word of Yahweh came to me: [6] Can I not do with you, O house of Israel, just as this potter has done? says Yahweh. Just like the clay in the potter’s hand, so are you in my hand, O house of Israel. ס
[7] At one moment I may declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, [8] but if that nation, concerning which I have spoken, turns from its evil, I will change my mind about the disaster that I intended to bring on it. ס
[9] And at another moment I may declare concerning a nation or a kingdom that I will build and plant it, [10] but if it does evil in my sight, not listening to my voice, then I will change my mind about the good that I had intended to do to it. ס
[11] Now, therefore, say to the people of Judah and the inhabitants of Jerusalem: Thus says Yahweh: Look, I am a potter shaping evil against you and devising a plan against you. Turn now, all of you from your evil way, and amend your ways and your doings.
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When verse one says (literally translated into English), “the word which came to pass to Jeremiah from Yahweh saying,” this cannot be seen as Jeremiah sitting in a chair in his house, when Yahweh all of a sudden showed up at the door and said, “Hey Jere, meet me down at the potter’s house. I want to tell you something there.” This “word that came to pass to Jeremiah from Yahweh” was spiritual, where Yahweh spoke to Jeremiah’s soul; so, when Jeremiah heard the voice of Yahweh “speaking” to his soul, he immediately listened. Because ordinary Tom, Dick, and Harriets cannot hear the voice of Yahweh speak to he or he … ever … this ability of Jeremiah says his soul was married to Yahweh. As a wife-soul, his soul was obediently alert to hear the call of Yahweh and immediately respond as His loving servant.
In verse two, there is a missing element, which is the first word spoken by Yahweh to Jeremiah, which says, “arise” (“qūm”). This, again, is not Yahweh telling Jeremiah to get up out of his seat, but it is a spiritual direction that says, “Let your soul lift away from your flesh, so I can show you metaphor that is in the material world. After that word “arise,” Yahweh then said, “and descend” (“wə·yā·raḏ·tā”) “to house of the potter.” The “house” is a statement of the realm of the world where life is found; and, “of the potter” is better translated as “of the fashioner” or “of the former” (“hay·yō·w·ṣêr,” rooted in “yatsar”). This is then much less about taking the soul of Jeremiah down the road a bit to where some man made vases for the locals to buy and use and much more about Yahweh taking the soul of Jeremiah well back in time, to when Creation was in progress by the elohim created by Yahweh (in Genesis 1) did the work of a “fashioner” or “former.”
In verse three, the English translation above misses an important signal found in the text. Where we read, “and there he was,” the Hebrew text has this text presented: “[ “wə·hin·nê·hū”] ( “wə·hin·nêh-”) ( “hū”)” . The repeated word – “wə·hin·nê·hū” – speaks spiritually, rather than physically. Thus, when verse three begins by saying, “and when I descended to the realm of the fashioner,” a semi-colon mark separates that by the above text, which repeats: “and there was he and there was he,” where the brackets speak spiritually of the elohim “fashioner” of mankind in Creation AND there was Yahweh overseeing that work.
Genesis 1 includes the same Hebrew word “והנהו” written here, translated as “and there was he.” In Genesis 1:31 (the last verse), that word is written and translated as meaning “and indeed it was,” followed by the Hebrew word “towb,” meaning “good.” Thus, here the translation can be: “and indeed it was and indeed it was he”. Without understanding why Jeremiah would place certain words between brackets and parentheses means translation services throw that out as if unimportant and not worth figuring out. The unstated (as asides) are inferences to the spiritual; so, the soul of Jeremiah was taken to the time of Creation, when saw mankind being “fashioned.”
When verse four begins by stating, “and was gone to ruin the vessel,” when understanding the soul of Jeremiah has been transported to a time when mankind was being “formed” by the hand of the elohim “fashioner,” the aspect of a “ruined vessel” must be seen as when the elohim began hideous experiments with humanity, with the creation of grotesque monsters and giants. As “vessels,” each was designed (by Yahweh) to receive a soul that would animate the “vessel” to life. Because Yahweh’s plan did not allow the elohim the freedom to make horrendous changes in mankind (male and female they made them), the Great Flood would become the event that would be when “again he made it into vessel another , as good it seemed to the fashioner to make .” This was when all the monsters had been destroyed or driven underground, so the mankind stemming from Noah (descendant of Adam – the Son of Yahweh) would be Yahweh’s design that would be “good to make”.
Thus, the first four verses speak of the design of Yahweh, whose instructions were passed on to the “fashioner” or the “former.” This element of the “potter” must be seen as parallel of Genesis 1, where the “fashioner” were the elohim that were created by Yahweh to “form” the material plane. The “former’s house” is then the Earth which spins around the Sun on a flat plane orbit, as a spinning “wheel.” When Yahweh allowed Jeremiah to see the “ruin” of that being “made of flesh” (metaphor for “clay”), it was “reworked” or “again made.” This becomes parallel to the Great Flood that destroyed all that had been “formed,” but went wrong in formation. The Great Flood was followed by Noah and Shem begetting the royal line of souls that would become the spiritual descendants of Abram.
The placement of a “peh” (“פ”) at then end of verse four signals this important section is “open.” This says the four-verse presentation of Creation of mankind, with it becoming “marred” while still in a wet “clay” state ends with that story, while opening the following verses to “close” that perspective. The ending of verses six, eight and ten with a samekh (“ס”) means the open series is then “closed,” with three closures presented, with all relating to the Great Flood’s cleansing of the “ruined,” to be replaced with a new “formation.”
Verse five then repeats verse one, with Jeremiah replacing his name with “to me” (“’ê·lay”). The promise of Yahweh speaking to Jeremiah is then fulfilled, after his soul has seen the power of Yahweh to command changes to His creations. Here, Yahweh poses a question that implies Yahweh’s command of the elohim He created makes Him be the premier “former” of “fashioner,” whose hands hold the spirits that are the elohim, so they can be reshaped and remade when He seen “ruin” in their “formation.” This becomes an unstated question about the power of Yahweh to cast down into the earth the fallen angels who rebelled against Yahweh’s command to serve mankind. When they instead decided to make monsters of animal-man (male and female they were crossbred with the elohim (or “gods”), their “potter’s clay” was redone and they were forbid from ever touching the spinning wheel physically again.
When this deep concept is seen in this text, Yahweh then commanded Jeremiah to go “the house of Israel” and explain to them (again) what that house means. The word “Israel” means those people (not a nation) “Who Retain the el of Yahweh” – His elohim that is the Son. For all souls who do not marry their souls to Yahweh, so their souls can be cleansed of imperfections and made virginal to receive the soul of the Son within their souls, then those rejects will be smashed down onto the wheel, no longer the “ruined” work it had become. With that ‘return to Go’ done, everything the failed “house of Israel” would have become will be finished. This command to Jeremiah to know the power in the hands of Yahweh ends with a closure mark, showing Yahweh can ‘Great Flood’ the wicked calling themselves “Israel” falsely, so the world will be swept clean of their “ruined formation.”
In verse seven, Yahweh said, “the moment I speak , concerning a people and concerning a sovereignty ; to root out and to break down to perish .” This says the manner in which Yahweh “speaks” to “a people” who claim “sovereignty” due to having been “fashioned” by the hand of Yahweh, but are not perfectly made by His design, those words will be heard in the dismantling of all who falsely make such claims in Yahweh’s name as the “immediate” destruction of the “ruined vessel” they truly were.
In verse eight, those who hear that word of Yahweh spoken in the signs that lead to “perishing” as ”a people” and as “a sovereign” gathering in Yahweh’s name, so the “people” change their wicked way and repent, then Yahweh will save them. To see Yahweh saying “I will relent from disaster” as a statement that says, “I will save them from their self-made disaster,” the implication is the “people” themselves cannot keep themselves from heading towards “disaster.” Therefore, only “Yahweh Will Save,” which is a promise that says “I will console their souls from disaster” by sending their soul the soul of My Son to join with their souls. This leads to another mark of “closure,” related to the Creation story told prior. Yahweh created “a people sovereign as the truth of Israel,” all of whom received His Spirit and were each the resurrection of His Son’s soul. That addition to the “clay” of those “vessels” is the only way to avert “disaster.” Thus, Yahweh created His Son on the seventh day – the day made holy – for the sole purpose of saving mankind from “disaster.”
In verse nine, Yahweh spoke of the “moment His word decides to build and plant a people of His sovereignty.” This is then followed by verse ten, where once again there are spiritual statements of unstated physical words (as seen in verse three). The translation above that says, “but if it does evil in my sight” misses the point of Jeremiah writing “wə·‘ā·śāh [ “hā·rā·‘āh” ] ( “hā·ra‘” )bə·‘ê·nay,” where the non-bracketed and non-parenthesized translates into English saying, “and if it makes in my eye”. This becomes the inspection of a “vessel” by the “fashioner,” to “see” if any imperfections are showing. The unstated spiritual word repeated implies that “made” is “evil” or “bad.” As an unstated spiritual implication, this says that which is “evil” is demonic spirit possession. Such demons possess a soul in its flesh (or ‘clay”), “making” it commit sins that are known by Yahweh. The acts committed are the signs of “ruin,” but the “evil” is spiritual, thus invisible to the naked “eye.”
When Yahweh then said “if a people formed in the image of Yahweh make it known they are imperfect,” then they will make that “evil” known by “disobeying His voice.” That says everyone of those “people” should be exactly like Jeremiah, such that each awaits the call from Yahweh and immediately responds, “Here I am” when called. When Jeremiah becomes the exception to that rule, then the people have given an unspoken sign that “evil” has possessed their souls. At that time, everything promised as “good” for “a people” will be taken away (“I will relent”). This then is where the third sign of “closure” is placed, referring back to the open series about the Creation plan and the cleaning of the wheel with the Great Flood.
Verse eleven is then the command given by Yahweh to Jeremiah, to “speak now to the men of Judah (a name that means “Praiser”) and to the souls dwelling in Jerusalem (a name meaning “Teaching Peace”)” and tell them, “behold Yahweh is fashioning their disaster and devising a plan against them”. If they want to avert their self-made destruction, then they must “return now man from evil ways and make good your ways and your doings”. That says the imperfection seen by the “eye” of Yahweh is telling Him to destroy and start over. The only way to avoid that destruction is to marry their individual souls to Yahweh and give rebirth to His Son in each of their souls. Of course, knowing the end of that story, they rejected the messenger and the message.
The moral of this story applies to everyone, at all times. Disaster is manmade and assured to all mortals. The ways of salvation are the perfect plan set forth by Yahweh, through Moses. The Commandments can only be remembered and lived when the Son of Yahweh’s soul has become one’s inner Lord, controlling the soul and its flesh (“clay”). To reject that design is to be reworked after destruction.
1 Yahweh, you have searched me out and known me; *
[2] you know my sitting down and my rising up; you discern my thoughts from afar.
2 [3] You trace my journeys and my resting-places *
and are acquainted with all my ways.
3 [4] Indeed, there is not a word on my lips, *
but you, Yahweh, know it altogether.
4 [5] You press upon me behind and before *
and lay your hand upon me.
5 [6] Such knowledge is too wonderful for me; *
it is so high that I cannot attain to it.
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12 [13] For you yourself created my inmost parts; *
you knit me together in my mother’s womb.
13 [14] I will thank you because I am marvelously made; *
your works are wonderful, and I my soul know it well.
14 [15] My body was not hidden from you, *
while I was being made in secret and woven in the depths of the earth.
15 [16] Your eyes beheld my limbs, yet unfinished in the womb; all of them were written in your book; *
they were fashioned day by day, when as yet there was none of them.
16 [17] How deep I find your thoughts, el! *
how great is the sum of them!
17 [18] If I were to count them, they would be more in number than the sand; *
to count them all, my life span would need to be like yours.
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Notice how the Episcopal Church (not their source translation service) has combined verses one and two into what they call verse one. That change at the beginning then offsets the rest of the verses in the psalm; so, all have to be renumbered to match the truth that all other sources of Psalm 139 offer. I have added the appropriate verse numbers in bold type, within brackets. Additionally, I have restored “Yahweh” in two places, where the translation is a generic “the Lord.” In verse seventeen (Episcopal Church 16), the Hebrew text of David shows “el,” which I have restored, from the translation of “God.” All forms of “el” [singular] and “elohim” [plural] are references to an inner presence that is the Son of Yahweh, His “Yahweh elohim” of Genesis 2. To deny that inner presence is to make mankind seem capable of godlike abilities, where man can save itself from personal ruin, simply by expressing belief in a generic “Lord” and nebulous “God.”
In the true verse one, David wrote simply: “Yahweh you have searched me , and know .” This does not imply that David was so young that he was like a needle in a haystack, so Yahweh had to “search” for David. It says Yahweh “searched” David’s soul, prior to him being born, when David’s soul last knelt before Yahweh in Judgment. David was found pure, which means David’s soul (departed from flesh that went by some other name) had previously been a true representation of “Israel” [“Who Retains the el of Yahweh” in his soul] and his Lord had become the soul of Adam-Jesus, leading his soul to that Judgment as a pure soul. Thus, Yahweh “knew” David’s soul before it was born again; and, for a Saint to be born again, it is with Yahweh’s intent to serve Him again, in a new incarnation.
In verse two (the Episcopal Church’s 1b), when David sings that Yahweh “knows his dwelling and its rising,” this sings of the Spirit of Yahweh having been outpoured upon David’s soul forever. That cleaning Baptism made it possible for the soul of Yahweh’s perfect Son to “dwell” (or “sit down”) within his soul, making sure that David’s soul “rose” to divine heights, as a Saint in His name. When David sings, “you discern my purpose at a distance,” this does not say Yahweh is not one with David’s soul. Instead, the word translating as “at a distance” (of “far off”) – “mê·rā·ḥō·wq” – means “in space and time.” Yahweh discerned David’s purpose well before he was born and knew he would lead His chosen people to adhere to His Covenant properly – through divine union of their souls with His Spirit, so all were true to the name “Israel.”
In verse three, where David sings, “my path and my lying down you winnow ; and all my roads are in your service .” this sings of David’s soul being like seed planted into the earth. His “lying down” is Yahweh “scattering” David’s soul in various furrows into which Yahweh “fans” or “blows” David. When he continues, “all my roads are in your service,” this speaks prophetically of David’s failure, near the end of his life. That “road” would “serve” Yahweh, as Yahweh did not make David King of the Jews, because Yahweh was their King. David’s perfect success had to be known as totally due to Yahweh; so, his failure spoke loudly that all souls trapped in human flesh are flawed and cannot find a Judgment as pure, without Yahweh’s help. David’s failure was akin to the designed failure of Adam (and wife), because they had to leave Eden to become the first priests of Yahweh in the world.
In verse four, David sang that he was like Jesus, who regularly said he did not speak for himself, but for the Father. For David to sing, “for not a word on my tongue”, that sings that David did not manufacture words that came from his mouth for self-satisfaction. When he then added, “behold Yahweh you know the whole,” this sings of every word from David was the word of the Father, spoken through David’s mouth and lips.
In verse five, David’s singing, “behind and in front you have confined me” is about the dual souls that are the soul of David united with the soul of the Son of Yahweh (Adam-Jesus). When this state of being ‘doubly fruitful’ occurs, one must follow, while the other leads. David’s soul is the one “behind,” while Jesus’ soul is the one “in front of” David’s soul, leading it to righteousness. This then “confines” of “binds” David’s soul, so it will not be influenced by worldly demon spirits. With that “confinement” desired, not forced, David wrote, “and set upon me your hand”. This means that Yahweh’s Spirit and Jesus being the Lord soul of David’s soul and flesh made David become the physical “hand” of God on earth.
In verse six (the Episcopal Church verse five), David begins this verse with the repeated Hebrew word “pili,” with two constructs of that placed within brackets and parentheses, as: [ “pil·’î·yāh” ] ( “pə·lî·’āh” ) . The brackets and parentheses reflect unspoken words of spirituality, where “too wonderful too incomprehensible” are not truly words sung in this psalm. They are silent reflections of just how supernatural the “knowledge for me” or “knowledge coming from me” is. This sings of how impossible it is for any human being to possess the “knowledge” of Yahweh. As such, David then sang, “it is inaccessibly high,” stating not ever the greatest mind the planet would come to know [Solomon] could ever have the scope of “knowledge” that David would open his mouth and speak (without forethought). David then admitted, “cannot I attain” this intellect from a human flesh organ between the eyes and ears.
In the leap forward to verse thirteen (Episcopal Church verse twelve), David then sings, “for you formed my inward parts.” This can be seen as why this Psalm 139 is the companion song to the track one Old Testament reading selection from Jeremiah 18. In that reading, the word translated as “potter” actually means “fashioner” or “former.” Here, David sings of the “formation” of his “inner parts,” which is his “heart” and “soul” – spiritual in “form.” The Hebrew word translated as “inward parts” actually is the “kidney,” which is an organ of purification. Thus, the heart and soul are likewise purifying essence in the soul-flesh. When Yahweh “forms” a soul to be pure, then one has been Baptized by His Spirit and reborn as His Son as one’s Lord. Thus, when David sang this “formation” was continued “within his mother’s womb,” that says all of the physical features of David’s flesh (from Yahweh joining DNA from his mother and father purposefully) were designed by the hand of Yahweh. Yahweh guides the formation of every human being into which He breathes a soul giving life to the flesh He guided to be made in a mother’s womb.
In verse fourteen, where David wrote, “I will praise you upon for I am fearful,” the source of true “praise” is initiated by the soul of Adam-Jesus within. The soul-flesh follows that lead to “praise” Yahweh for His Salvation given. The element of “fearful” is following a Commandment written upon the walls of one’s soul – as the soul of Jesus being one’s Lord – which says, “fear only Yahweh.” The “fear” is knowing a personal relationship with the Spirit and the Son and then being afraid of losing that relationship as the wife-Son. This leads the soul-flesh to lovingly seek to please Yahweh, so the Son makes “marvelous works” come from the soul-flesh, as a Saint in the name of the Son. David’s “soul knew very well” that the source of those feats (all that David did and all that all Saints do) was Yahweh and His Spirit emanating from one’s soul.
Verse fifteen sings of “my hidden bones,” which is the framework that is the Son of Yahweh, made by His hand from dust and clay on the seventh day, the day He deemed holy. The aspect of “secret” is then the spiritual, as the ‘doubly fruitful’ soul that adjoined David’s soul … forever. In the use of the Hebrew construct “ruq·qam·tî,” which means “skillfully wrought” or “masterfully weaved,” this too related to the “fashioner” or “former” of Jeremiah 18. It says that David was made by the hand of Yahweh as perfection, which included the soul of His Son within “the lowest parts of the earth” or the dead matter that is void of life, until a soul animates it to life.
In verse sixteen, David sings, “my embryo saw with your eyes , and in your book the whole they will be writtenthe days you fashioned for me”. Here, again, is the word “fashion,” which is the same root word translated as “potter” (because “clay” is also written). This says the life of David is written into the future, which his unfolding life will confirm. When an “embryo sees with the eye of Yahweh,” it is reading the Commandments written on the walls of its heart and soul. It sees the expectations for that flesh which will receive a pure soul reincarnated. David knew his life would be in service of Yahweh, guided by his Lord Jesus; and, he had no qualms with facing any foe that was destined to cross his path of righteousness.
At the end of verse sixteen, David again repeated a word enclosed in brackets, followed by parentheses. This, again, is an unstated, silently experienced spiritual element that says, “[ “wə·lō” ] ( “wə·lōw” ) , means “when not when not”. With the last words saying aloud, “one of them,” the silent intent says the soul of David saw “fashioned” for him a life that was “not” like that or ordinary souls. Still, the repetition says that “when not” David’s soul would see the planned divine life written for him by Yahweh, his would “would not” be holy, as David would become as “one of them.” This states the planned life of David included his fall from grace, because that was a necessary evil to keep “one of them” to be seen as a god (a king over people), when only Yahweh is their King.
In verse seventeen we find the one time “el” is written (in this selection). David sings, “and to me how precious are your thoughts el”. This is not the same as Jeremiah (and other prophets hearing the voice of Yahweh coming to them), as Jeremiah named “Yahweh” as the source of that “word.” Since David has already stated (twice) the name “Yahweh,” his use of “el” speaks of his inner united soul – his Lord – which becomes “the thoughts” of Adam-Jesus that guided David’s actions as a Saint. David greatly appreciated that guidance from within; and, he then sings, “how great is the sum (of those thoughts).” The “sum of those thoughts” was the whole of Israel being led to be souls married to Yahweh, because David spoke the word of Yahweh, following the whispers of the Son merged with his soul.
In verse eighteen (the Episcopal Church’s verse seventeen), David sings, “I will relate them to the sand to be more in number”, which says the mind of David was interlinked to the Mind of Christ, where the Son of Yahweh was Lord. Every day, for every minute of every day, David’s brain heard the whispers of Jesus telling him insights from Yahweh. Those insights were more numerous than the grains of sand by a sea or river. David then sings “when I awaken,” which is his times getting up from sleep to write down a psalm inspired by Yahweh; but the greater meaning is the voice of Jesus, speaking for the Father, made the soul of David always be “alive” and “awake” as a soul saved. Thus, David sang, “I am still with you.” This says the voice of Jesus assures David that the love of Yahweh has not left him; so, he can still faithfully serve Yahweh as He sees fit.
Moses said to all Israel the words which the Lord commanded him, [15] “See, I have set before you today life and prosperity, death and adversity. [16] If you obey the commandments of Yahweh eloheka that I am commanding you today, by loving the Lord your God, walking in his ways, and observing his commandments, decrees, and ordinances, then you shall live and become numerous, and Yahweh eloheka will bless you in the land that you are entering to possess. [17] But if your heart turns away and you do not hear, but are led astray to bow down to other lelohim and serve them, [18] I declare to you today that you shall perish; you shall not live long in the land that you are crossing the Jordan to enter and possess. [19] I call heaven and earth to witness against you today that I have set before you life and death, blessings and curses. [20] Choose life so that you and your descendants may live, loving Yahweh eloheka, obeying him, and holding fast to him; for that means life to you and length of days, so that you may live in the land that Yahweh swore to give to your ancestors, to Abraham, to Isaac, and to Jacob. פ“
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Back on Proper 10, Year C (the fifth Sunday after Pentecost), the track two Old Testament reading selection was from Deuteronomy 30:9-14, which leads up to these verses. The same background applies to these verses, as Moses was giving the true Israelites their last warnings, before allowing them to move into their ‘Promised Land.’ If you want to combine the two readings, for a greater perspective, the other commentary can be read by clicking on this link: Deuteronomy 30:9-14 – Final notes on reaching the ultimate Promised Land – eternal salvation.
In the whole of Deuteronomy 30, there are fourteen times Moses stated the combined Hebrew words “Yahweh eloheka,” which has been translated by the translation service as saying, “the Lord your God.” A total of eighteen times Moses referred to “Yahweh,” with four times that name stood alone. That alone says “Yahweh” was the supreme deity of everyone who (spiritually) listened to Moses give these final instructions. The Hebrew word “eloheka” is a second person masculine singular that is constructed in the masculine plural. This means the masculine singular is “your,” which speaks as an individual relationship for everyone Moses spoke to, with the masculine plural being the fact that “elohim” is the masculine plural form of “el” (the masculine singular. For Moses to repeatedly tell the true Israelites “Yahweh” is the source of “your elohim” (which is inward and joined with one’s (the singular individuality) soul, the “elohim” is the “Yahweh elohim” stated eleven times in Genesis 2 – Adam, the Son of Yahweh, hand-made to be the savior of souls many times over, in many at the same time (the masculine plural). Thus, “Yahweh eloheka” is central to understand this chapter and these selected verses.
In verse fifteen, the duality stated by Moses is spiritual history. When we read the truth of that written, it says, “see I have set your face today.” In that, the Hebrew construct word “lə·p̄ā·ne·ḵā,” where the root word is “panim,” meaning “face.” This says everyone listening (spiritually) to what Moses said then wore “the face” of Yahweh – the First Commandment being secured. When one has “set your face today,” the voice speaking spiritually is not Moses, but coming directly from Yahweh. All true Israelites (always) wear His “face” and no other.
The duality that comes next – “this life and this good ; and the death and the evil” – must be seen as the ability to see the true Promised Land, which is Eden (not some dusty, rocky, place near the Mediterranean Sea in the Middle East). In Eden, Yahweh placed both the “tree of life,” which was “good,” and the tree of knowledge of good and evil,” which reflected the one fruit never to eat, unless one’s soul wanted to be banished from that true Promised Land. To have a Big Brain leading one’s actions means to wear one’s own “face” or the “face” of some lesser god … such as worshipping at the altar of money-grubbing Mammon (all you Hollywood movie moguls whose souls have been sold to “death and evil”). Thus, Yahweh said through Moses, when your souls are individually married to Me and they individually have receive My Spirit, each resurrected as my Son Adam (the “Yahweh elohim”), then you can “see” Eden is where your souls are promised, with the same prohibitions in place – only eat the fruit of the tree of “life” and have eternal “life.” To becomes self-aware means ejection from your ‘Promised Land,’ to suffer are mortals, bound to “death” all filthy from “evil” sins.
In verse sixteen, where Yahweh said through Moses, “that I am commanding you today you all to love Yahweh eloheka to walk in his manner , and preserve his commandments and statutes and his judgments ; that you may remain alive and become great , and will kneel you to Yahweh eloheka.” In this, the aspect of “you all to love” (“lə·’a·hă·ḇāh”) and “to walk in his manner” (“lā·le·ḵeṯ biḏ·rā·ḵāw”) are both statements of submission through holy matrimony of the highest Spiritual kind. This says to “preserve his commandments and statutes and judgments” can only happen when one’s soul is one with Yahweh, subjected totally to His Will. With that divine union, then one will always know eternal life, which is the intent behind “remain alive.” A soul in a mortal body of flesh can only “remain alive” when the flesh can maintain a soul. When the flesh dies, for the soul to “remain alive,” it must be free of all sin; and, that can only be guided by the Son’s soul one with each host soul – the Lord Adam-Jesus. To then “become great” means to cease being poor of spirit by becoming one with Yahweh, His Spirit and His Son (the Trinity). That means each soul must then “kneel” before the Lord of its soul-body and serve the Son of man as his subject in the flesh – following the path of righteousness in ministry to lead others to the same path.
In verse seventeen, Moses spoke as Yahweh warning: “if he or she will turn away your heart so not do you hear ; and are drawn away , and worship gods other and serve them .” Here, it is important to realize that once a soul has received the Baptism of Yahweh’s Spirit, purifying a soul so it can resurrect His Son’s soul within that virgin womb, that state of being lasts forever, with the gift of eternal life gained. This means this warning relates to the ministry of those to whom Moses spoke, as their yet unborn sons and daughters would be the focus of this verse. The “if” condition is relative to those new bodies of flesh being born and receiving souls, which are not yet married to Yahweh and granted eternal life. In those cases, the parents and relatives should teach their children to take the path to divine union; but it is up to each individual soul to choose one’s path in the flesh. Therefore, there will be those who “will turn away” from marrying their souls to Yahweh, so their “hearts do not hear” the guidance of His Son within. They “will be drawn away” towards worldly pursuits “and worship other gods and serve them,” not Yahweh. This is the danger that always exists in the world and why Moses kept the children of Israel in the wilderness for forty years; so, two generations of new bodies of flesh would show this natural rebelliousness and the way Yahweh rejects those rebels from His midst, as Moses and Aaron would execute His Commandments to punish those not worthy of the name Israel.
In verse eighteen, Yahweh makes the promise through Moses: “I make clear to you today , that [mentioned before in verse seventeen] to perish you shall perish ; not you will be long days over the land , which you pass over the Jordan , to go in there to take possession of .” The element that repeats “perish” is a statement of mortality. The flesh housing a soul that is unclean, from a soul serving other gods, will die and the soul will then be judged to repeat life in the flesh (reincarnation), so death is a repeated experience (not eternal life). The element of “days” relates to the light of truth that comes from being led by the Son of Yahweh, from within one’s soul, as the Lord over its flesh. Those “days not you will be long over one’s flesh (the land)” says one will be unclean and unmarried to Yahweh. The element of “passover the Jordan,” this would be when they would cross the Jordan by Joshua and the passover feast would be recognized. The meaning of “pass over” is to escape death and receive eternal life. So, to “pass over the Jordan” without being covered with the blood of the lamb (the soul of Jesus as Lord over one’s soul-flesh), then entrance into the ‘Promised Land’ will have the world “take possession” of one’s soul, because one has chosen death over eternal life.
In verse nineteen there is another set of dualities stated: “heaven and earth life and death.” This is the duality of mankind, where each is the union of “heaven and earth” as the soul and its flesh. The soul is “life” and the flesh is “death.” This truth is stated by Yahweh as “against you,” meaning either “heaven” or “earth” either “life” or “death” will be the path one takes, with each soul responsible for its choice. The choice will then bring either a “blessing” or a cursing,” with that duality reflecting the “blessing” if a soul chooses marriage to Yahweh and eternal “life.” The “cursing” comes if one chooses to serve its “flesh” and seek the pleasures of the world. Yahweh then strongly recommends “choose life , that both may live you and your descendants .” Here, the aspect of children becomes totally dependent on their parents having chosen “life,” in order to teach them the correct path to take.
Verse twenty then takes this recommendation, because all who are listening to Yahweh through Moses are souls married to Yahweh and reborn as His Son. As such, the verse reads: “that [following the recommendation] you may love Yahweh eloheka, that you may obey his voice that you may cling to him ; for he your life and the length of your days , that you may dwell in the land that swore Yahweh to your fathers , Abraham Isaac and Jacob to give them .” here, again, the aspect of “love Yahweh your elohim” is a statement of divine marriage, where the objective of all marriage is to give birth to new life. That new life from “love of Yahweh” is “your inner elohim” or the soul of Jesus as your soul’s Lord. To “obey his voice” means to be guided by the whispers of Adam-Jesus within (the Christ Mind); and, “to cling to him” means to be ‘doubly fruitful’ from the soul of Adam-Jesus joining with one’s host soul (two in one body of flesh). With this Son of Yahweh one with one’s soul, this determines one’s soul to be saved and granted eternal life, so one is always led by the light of truth (so the sun is always shining as bright as day). To “dwell in the land that swore Yahweh to your fathers” means “to live as a soul in flesh” that has no influence over that soul. Abraham, Isaac, and Jacob all surrendered their self-importance to serve Yahweh fully. That commitment was soul based and spiritually connected. It was not a bloodline of physical properties. Thus, Yahweh says one who is truly able to be called “Israel” – “Who Retains the el of Yahweh” within – can truly be called a descendant of those named.
1 Happy are they who have not walked in the counsel of the wicked, *
nor lingered in the way of sinners, nor sat in the seats of the scornful!
2 Their delight is in the law of Yahweh, *
and they meditate on his law day and night.
3 They are like trees planted by streams of water, bearing fruit in due season, with leaves that do not wither; *
everything they do shall prosper.
4 It is not so with the wicked; *
they are like chaff which the wind blows away.
5 Therefore the wicked shall not stand upright when judgment comes, *
nor the sinner in the council of the righteous.
6 For Yahweh knows the way of the righteous, *
but the way of the wicked is doomed.
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This is the accompanying Psalm to the Track 2 Old Testament reading selection from Deuteronomy 30. This Psalm 1 reading is found on six occasion in the lectionary cycle, with five of those Sunday services. I have written commentaries about this Psalm 1 lesson when it was part of the Epiphany 6C, earlier this year. I also posed a commentary when it was the reading selection on Easter 7B and Proper 20B. With this the chosen selection for the track 2 path on Proper 18C, only a commentary for it coming up for the Proper 25A Sunday is left. Because I have already posted a verse-by-verse breakdown of the meaning of what David was inspired to sing, I will leave that up to the serious student of Christianity to click on the above links and read what has already been written. I will make the assumption that only serious students of Christianity will read beyond this point, where I will only make comments about how this song of praise fits the warning made by Moses to the true Israelites, prior to them being deemed ready to cross into their ‘Promised Land’ (led by Joshua, following the death of Moses).
The title that my main source for the Hebrew text (BibleHub Interlinear) presents for this Psalm 1 is “The Two Paths.” The NRSV states that as “The Two Ways,” with the NASB stating those “two paths” as “The Righteous and the Wicked Contrasted.” This should be seen in the warning Moses gave to the true Israelites, as the “two ways” are always those taken by a soul in its body of flesh, which is either led by the soul of the Son of Yahweh [righteousness] or led by a soul unmarried to Yahweh [self-ego driven], which is often a soul possessed by a demon spirit.
In verse one, where David sings of the “happiness” that “comes to a soul inhabiting a body of flesh [a man or one of mankind] “ that “happiness cannot be fully realized unless it has the sorrow of a wicked life known, to which a comparison can be made. This means all human beings will know sin, such that being saved from a judgment for sins is a true “blessing” by Yahweh. That “blessing” can only be known through total self-sacrifice to Yahweh in divine marriage, with a test of that total devotion being the waiting period between spiritual engagement and the actual outpouring of Spirit that cleanses a soul of all past sins on the wedding day.
In the Deuteronomy reading, every soul of the true Israelites had proved their devotion to Yahweh and had become His wife-souls. Prior to that day when Moses gave them the warning about the future, that future foretold of a repeating of the past. Every soul that had been saved by divine marriage had previously rebelled against Moses, Aaron and Yahweh, knowing sinful ways and the sorrows that path brought them. Each soul had to individually submit willing to Yahweh – out of love – and spend their time in the wilderness proving their devotion. That proof was learning the lessons of Moses from their parents (who were saved souls), so they could grow in understanding what the Law meant. Thus, each saved soul had children who were like them and wayward, being in need of lessons that they could cling to when their sins brought upon them sorrows. The warnings of Moses was to teach their children as they had been taught, eat the manna from heaven (divine insight for Scriptural lessons), and learn to love Yahweh deeply and spiritually.
Everything then sung by David in Psalm 1 sings of knowledge and personal experience of righteousness and wickedness. One path is where everything a soul needs is provided; and, the other way is where all the material lusts of the world will lead to pains and sufferings. To “meditate on the Laws” of such goods and evils in both “day and night” means to see the truth of one’s Scriptural lessons in the light of truth, as well as in the darkness when Yahweh is absent from one’s soul.
The elements of David singing about the ways of the wicked are then the projection by Moses to the true Israelites that says, “If you enter into the ‘Promised Land’ and see that as being dead earth as your inheritance from Yahweh, then you will “wither” and bear no useful fruit. Your souls and those souls of your children will then be dry and without the everlasting waters that Yahweh provides to those wife-souls of His, who have His Son as the Lord over each of them. Without that inner soul watering, their souls will become like chaff that is as dead as the material realm – blown away as are ashes to ashes.
When David sang of the time when “judgment” will come, that is the path to the true Promised Land – the spiritual realm, one with Yahweh forever. To be judges as wicked – a soul unmarried to Yahweh and unborn as His Son – will be deemed a failure and sent back into the realm of dead matter, in order to try to find commitment to Yahweh in a new body of flesh (reincarnation). Those who sacrifice the lures of Satan and the offers to sell their souls for money, property, influence and power over others on earth, remaining strong in their commitment to the marriage vows (the Covenant), due to the inner strength given them by Jesus’ resurrection, they will be saved [“Jesus” means “YAH Saves”]. They will find eternal peace and happiness the truth of Yahweh’s Promise.
[1] Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon our dear friend and co-worker, [2] to Apphia our sister, to Archippus our fellow soldier, and to the church in your house:
[3] Grace to you and peace from God our Father and the Lord Jesus Christ.
[4] When I remember you in my prayers, I always thank my God because [5] I hear of your love for all the saints and your faith toward the Lord Jesus. [6] I pray that the sharing of your faith may become effective when you perceive all the good that we may do for Christ. [7] I have indeed received much joy and encouragement from your love, because the hearts of the saints have been refreshed through you, my brother.
[8] For this reason, though I am bold enough in Christ to command you to do your duty, [9] yet I would rather appeal to you on the basis of love– and I, Paul, do this as an old man, and now also as a prisoner of Christ Jesus. [10] I am appealing to you for my child, Onesimus, whose father I have become during my imprisonment. [11] Formerly he was useless to you, but now he is indeed useful both to you and to me. [12] I am sending him, that is, my own heart, back to you. [13] I wanted to keep him with me, so that he might be of service to me in your place during my imprisonment for the gospel; [14] but I preferred to do nothing without your consent, in order that your good deed might be voluntary and not something forced. [15] Perhaps this is the reason he was separated from you for a while, so that you might have him back forever, [16] no longer as a slave but more than a slave, a beloved brother– especially to me but how much more to you, both in the flesh and in the Lord.
[17] So if you consider me your partner, welcome him as you would welcome me. [18] If he has wronged you in any way, or owes you anything, charge that to my account. [19] I, Paul, am writing this with my own hand: I will repay it. I say nothing about your owing me even your own self. [20] Yes, brother, let me have this benefit from you in the Lord! Refresh my heart in Christ. [21] Confident of your obedience, I am writing to you, knowing that you will do even more than I say.
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Foreword: This is the only time anything from Philemon will be read aloud in an Episcopal Church. As I began writing my observations of this reading selection (based on a system of divine syntax that I have been led to understand), I was amazed (something that never ceases to happen when I apply this technique to divine texts – especially Paul’s letters). I found there is no Philemon, no Onesimus, and all uses of names (including “Paul”) is misleading and a distraction. From that amazing discovery (I was unfamiliar with Philemon from past commentaries I have produced) I did a little research and found this written by one of my resources – Abarim Publishing. They write, under the name meaning for Philemon:
“The name Philemon occurs only once in the Bible … here at Abarim Publications we find it doubtful that Paul would use his church-hosting friends’ real names in a time when Christianity was illegal … the letter of Paul to Philemon appears to be mostly about a runaway slave named Onesimus who wanted to come home, but that’s dubious. The idea that Paul would thus doubly incriminate an actual human individual Christian Onesimus, who apparently served Paul right there in prison (PHILEMON 1:10), is simply unthinkable.”
This fully supports what I came to discover, which led me to question, “What do Biblical scholars say about Philemon?” If a reader takes the time to read the entirety of this lengthy commentary, it will be shown that the above opinions of Abarim Publications is just worthy. This is not a letter to anyone specific. It is a letter from Yahweh, through Paul, to all souls who would submit to Him in divine union. For anyone hoping to be a true Christian, it is important to understand this reading selection.
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After searching for where the verse number breaks would be inserted (my addition), I see this is a sloppy paraphrase of the Greek text written. As is the case with all sloppy paraphrases of divine text, the above reading is confusing and lends little towards anyone receiving the light of truth from this Epistle selection. What has been my practice in the past, concerning sloppy paraphrases, has been to rewrite a literal English translation of what Paul wrote, adhering to the punctuation and truly capitalized words. Alas, with twenty-one verses to apply that technique to here, the result would be prohibitive, as my explanation text would be more than what the casual ‘Christian’ is willing to spend time with, in an attempt to discern the truth. They prefer the short and sweet commentaries of Tik Tok videos. So, I will only address some highlights of truth that are shining from this reading selection.
First, as the beginning of an epistle, there are plenty of names presented. These, of course, should be understood as referencing the people (a long time ago – all dead now) Paul knew – those alongside him and those left in a far away place. While that mundane meaning is true, it is not the spiritual intent behind Yahweh inspiring every word of every Pauline letter. The meaning behind the names must always be understood and factored into the text as the hidden message that needs to be seen. The names found here are these:
“Paul” = “Little, Small”
“Timothy” = “Honoring God, God Values”
“Philemon” = “He Who Shows Kindness, Mister Kiss.”
“Apphia” = “She Who Shields, Protected One”
“Archippus” = “Horse-ruler, Master Of Horses”
“Onesimus” = “Useful, Will Be Useful”
I recommend playing with the translations so the names disappear and the meaning behind the names is the purpose. Enjoy that exercise. Know that Yahweh will be watching your hearts and souls while you struggle with breaking out of the cocoon that ‘brick and mortar Christianity’ has spun around you. Struggle little butterflies. See the truth.
Now, in verse one Paul wrote, “desmios,” followed by the capitalized names “Christou Iēsou.” This is translated as if “Paul” identified himself as a “prisoned of Christ Jesus.” First of all, the word “desmios” means “binding, bound,” while implying in usage “one bound, a prisoner.” When one reads “prisoner of Christ Jesus,” one immediately thinks [a disease of the Big Brain] Paul has been arrested and is a “prisoner” of Rome, with the reason being he speaks about belief in Jesus Christ (his first and last names). That is not what is written. The author of this epistle announces (a capitalized “Paulos”) he is “Little,” where his self-ego is so “Small” it has no role in expressing what the man whose given name was Saul wants to say (using his Big Brain). Instead, this “Small” state of being is then explained as his soul being “bound.” The “binding” that extracts the self-ego from Paul is then the Genitive word “Christou,” which states that “binding” Paul is the spiritual “Anointment of” Yahweh. Rather than read “Christou” as the last name of Jesus, the word states “Of Christ,” which means “of Anointment,” where the capitalization is then a Spiritual Baptism from Yahweh that was poured out upon the soul of the man named Saul, forever cleansing his soul of past sins, transgressions and crimes against the Law.
That Baptism was that soul within Paul being of Anointment by Yahweh. That says Yahweh can make any number of souls in human flesh be His “Christs.” If one then wants to read that as the family name of Jesus, then Paul stated his soul was “bound” by marriage to Yahweh, which is then a statement of complete and total submission to Yahweh as His wife-soul. To maintain that virgin womb state from having become “of Christ,” Yahweh then planted the seed of His Son’s soul within the soul of Paul, where that presence made Paul be “of Jesus” (“Iēsou” is another of those Genitive or possessive Greek words), where the meaning behind the name “Jesus” is “YAH Saves.” The “binding” salvation of a “Little” soul was due to that soul being “Anointed” by the Spirit of Yahweh and then being a soul in which the soul of Yahweh’s Son (Adam, a.k.a. Jesus) could resurrect and become Lord over that soul-flesh, keeping it forever saved.
At this point, Paul wrote the Greek word “kai,” which denotes “importance to follow.” That importance is then written “Timotheos,” which is a capitalized word that denotes a divine elevation in meaning, close to Yahweh in its intent. The word appears as the name “Timothy,” which certainly refers to the companion Apostle by that name; but the deeper truth that is important to know is that being “of Jesus” importantly says, “Honoring God” by being His Son reborn.
Paul then wrote “this brother,” which becomes a statement that the masculine spiritual soul of Jesus is the presence that makes a soul become related to Yahweh in marriage. The soul of Jesus being united with the host soul with its flesh means two souls have joined as twin souls. This is the meaning of the name Ephraim, which means “Doubly Fruitful.” The soul of Jesus then becomes the “brother” of the host soul, regardless of what sex organs are part of the flesh animated by its soul. Thus, Paul was saying Jesus was his “brother,” with that divine spirit soul then becoming the Lord over his soul and flesh.
At this point, Paul wrote the Dative form of the capitalized word “Philēmoni,” which means “He Who Shows Kindness.” While this is most likely the name of the soul in flesh (a Saint like Paul) to whom Paul wrote this epistle, the deeper truth says being “this brother” that is “Jesus,” who comes to one’s soul that is “Honoring God” by allowing that presence, is then “to He Who Shows Kindness” (the Dative case). This is the then change that overcomes all Saints, once thy are “bound of Christ” and reborn “of Jesus.”
When Paul then wrote, “to this to beloved,” the use of “beloved” becomes a statement of divine marriage, which can only be based on “love.” In return for the submission of one’s soul to Yahweh – receiving His “Anointment” and Baptism – the resurrection “of Jesus” is the truth of Yahweh’s “love,” which is given to each of His “beloved” wife-souls. This statement then leads to Paul writing another “kai,” which signifies the importance of becoming “a fellow worker, helper, or associate.” The host soul, in its submission to Yahweh then receives His “love” that is His Son’s soul, where that divine soul becomes Lord over the soul-flesh, which makes the soul-flesh become “a fellow worker” in the name of Jesus, as a Christ. This state of being is that of a minister who goes into the world as Jesus reborn into new flesh (not what he looks like in the Bible picture books). The truth of “Christianity” is then everyone – male and female – have become “of Christ” (divine “Anointment”), with all in the name of Jesus as his or her Lord over the soul-flesh.
As you can seen just verse one created 854 words of explanative text [per Word Count]. To multiply that by twenty-one verses, the result would be 17,934 words of explanatory text. Ask yourself (your soul), “Do I really want to invest the time it would take to read that much explanation about something as trivial as Philemon 1:1-21?” The truth be told, your soul’s answer would be, “Not really. That’s too much work; and, Pastor Phil-in-the-blank says all I have to do is believe in the cross. Its much easier that way.”
In verse two, Paul wrote the word “kai” to begin and following a comma mark, so he importantly added focus “to the Protected One” (the meaning of “Apphia”) “to this sister” and “to Horse-ruler“ (the meaning of “Archippus”) “to this to fellow soldier of us.” While Philemon probably had a sister named Apphia and a brother or close friend named Archippus, that is meaningless and a waste of divine words spoken to Paul by Jesus, coming from Yahweh. All wife-souls are bridesmaids, so regardless of sex organs for reproducing in the flesh, a soul in a body of flesh (any gender) is feminine, thus a “sister.” This means the twin souls of the host soul united with Jesus makes the “Protected one” be the host soul, which is then a “sister” soul to Jesus. A “sister” needs to be a “Protected One” because Satan and his demon spirits seek to slither into receptive “sisters” (males and females they are made for spirit possession) and enslave them to the evils of the world. This then means importantly that a “Protected sister” then becomes like a “horse” trained by its “Master,” who is Jesus. In John’s imagery in his Apocalypse, where Jesus rode on a white “horse” with anger in his face, the soul of Jesus rides upon the backs of the saved souls that do his bidding, as the Will of the Father (to those Sons of man that are all “brothers” in Christ as Jesus reborn). Those who become the “Master’s horses” then become ministers in the name of Jesus, who are all “fellow soldiers.” This becomes a reference to Paul’s having written about the need to “put on the armor of Christ,” which is not physically wearing the clothing of “soldiers,” but an ever-present armoring of the “sister” soul with the righteousness of Jesus, commanded by Yahweh’s Law, so it becomes a “soldier” that wages war on evil and leads other lost souls to the same state of being as all those named by Paul.
When Paul then added a third “kai” to verse two, he wrote importantly about “to this according to house of your souls to a congregation (or assembly, or church). The importance that must be realized is Paul was not referring to a nice little red brick and white mortar “church” that Philemon was pastor of and the others helped him clean the pews and trim the hedges, while charging people who came a small overhead bill (to cover the costs of running a “church”). The importance is that a true “church” is wherever the flesh of one’s soul (its “house” or “dwelling”) gathers in the name of Jesus. Thus, for as many Saints as there are in the world that can truly say, “I have been reborn as Jesus, as Anointed by Yahweh in divine union,” those are the truth of a Christian “church,” with the truth of “Christianity” being “all souls are Saints,” with none pretenders. Saying, “I am in the name of Jesus” and not being so is the heresy of using the Lord’s name in vain. It is a self-condemning lie.
Verse two ends with a colon mark, which means verse three becomes an example or clarification of that said, relative to the importance of being “a house” that worships Yahweh, where His Son’s soul is the High Priest. Paul began by writing a capitalized “Charis,” which simply means “grace, kindness,” implying in usage “a favor, gratitude or thanks.” When the capitalization lets one know this meaning is divinely elevated to a level of Yahweh, the presence of His Son’s soul within one’s soul becomes the true marker of Yahweh’s love, which is unknown to all souls not divinely married to Yahweh. The presence of the “Christ” or Yahweh’s “Anointment” of Spirit is the Baptism of purification that makes it possible to His Son’s soul to coexist within flesh of the world. Only Saints can know this “Gift” of Yahweh’s love. Only Saints are individual “houses” where the soul of Jesus lives. Jesus lives in those “houses” every moment of every day; so, there is no need to set aside a couple of hours a week to pretend to be righteous. Thus, the soul of Jesus is this “Grace to your souls” given by Yahweh.
After that, Paul again wrote the word “kai,” denoting the importance of the “peace from God the Father of our souls.” In this, the Greek word “eirēnē” is written and translated as the generic “peace,” which comes out of the mouth with a smile; but is a word that nobody truly understands. The proper use of “eirēnē” means “wholeness” [HELPS Word-studies], from the root that says, “to join, tie together into a whole.” This says a soul alone in its body of flesh (unwed to Yahweh) is not at “peace,” thus un-whole. It is un-whole because it is missing the soul of Yahweh’s Son, which can only be received following divine union and the purification that comes from being “Anointed” (made a “Christ”) by Yahweh’s Spirit (“God”). To become “whole” and at spiritual “peace,” a soul must become a wife-soul of “God,” so the resurrection of His Son’s soul within one’s soul makes “God” become truly one’s “Father.” This relationship as “Father” is only because one’s soul has “joined with the soul of Jesus and become whole,” as the Son of man reborn. Thus, He is the “Father of our souls” also.
Paul then ended verse three by writing one more “kai,” which importantly denotes the “Father of our souls” comes because the soul of a Saint has given way to a new “Lord,” who possesses “our souls” (the Genitive case “Kyriou,” meaning “of Lord”). At this point, Paul reversed his earlier text written, which said “of Christ of Jesus,” to now say this “of Lord” is “of Jesus,” which says the old lord over one’s flesh was it natural born soul. That soul has given way to a new possessing Lord,” which is “of Jesus.” Here, again, the name means “YAH Saves.” This then is made possible because one’s soul has become “of Christ,” which once more means “of Anointment,” with the capitalization being the outpouring of Yahweh Spirit that Baptizes one’s soul and flesh of all past sins, making it capable of receiving Yahweh’s Son as one’s Savior.
As can now be seen, the first three verses of this epistle has very little to do with Paul namedropping and making himself sound most important (like a lot of Christian popes, cardinals, archbishop, bishops, and priests are known to do, by dressing in ‘holier than thou’ robes, wearing high hats and pretend shepherd crooks in hand). It is the truth of Yahweh stated, clear as day, when one knows how to see the light of truth and no longer be in the darkness of, “I don’t want to work hard and sacrifice my soul to anyone other than me, just so I can see the truth is different than what I hear in church.” There first three verse set up the theme of the whole epistle in the name of Philemon (He Who Shows Kindness” of Jesus resurrected within as one’s Lord). The name Philemon becomes much greater than one guy somewhere is Greece, back in ancient days. It is reflective of all Saints whose souls are possessed by Yahweh and His wife-souls and possessed by Jesus as the soul that is their Lord.
In verse four the translation above is reversed, which makes all readers think Paul was writing a letter to some guy named Philemon and he wanted to tell him he “thanked God” and remembered Philemon in his “prayers.” When what is written is let in the order of presentation, then what Paul wrote first says, “I am thankful to this to God of my soul at all times”. The capitalized Greek word “Eucharistō” (root of the English word “Eucharist”) is then a divinely elevated statement about the soul of Paul being “Thankful” that his “soul” has become exactly as he wrote in the first three verses. Paul first stated that his soul “Thanked God” for saving it and this “Thanks” was eternal – “at all times.” It was “Thanks” that was never ceasing. It was then, from this ever-present communication with God that Paul wrote, “mention of your souls causing on the basis of these of prayers of my soul.” That says Paul was divinely inspired to write this letter, as Yahweh wanted this text recorded. There is nothing causal and meaningless in this verse, which should lead a true soul of faith to find Paul pandering to someone, saying he was “Thankful” for Philemon and Paul was so ‘Christian’ that he kept Philemon in his “prayers.” That misses the entire intent for this letter. Yahweh directed it. It was not simply Paul being a nice guy.
Verse five then begins with the Greek word “akouōn,” which is the present participle form of the word stating “hearing.” When verse four is understood correctly, then “hearing” is not with physical ears – like that coming down the rumor mill – but with a spiritual soul being in communication with Yahweh. Paul “heard” the voice of Yahweh tell him that the soul of Philemon had the “love” of Yahweh that leads to divine union. Paul then wrote the word “kai,” stressing the importance that he had “faith,” which can only come from personal experience. Beliefs are hearing what to think, while “faith” is knowing what the truth is. As such, Philemon had become “possessed” (from “echeis”) by the soul of Yahweh’s Son; and, that soul had become the “Lord” over Philemon’s soul. This “Lord,” as is the case for all like Paul, whose souls married Yahweh, received His Spirit and were souls in which the soul of Jesus would resurrect and become their “Lord,” Philemon walked in the name of “Jesus.”
Following another use of “kai,” Paul pointed out the importance that this walking in the name of “Jesus” was the same inner direction of ministry Yahweh placed “towards all those saints.” Here, the Greek word “hagious” is written, which comes from “hagios,” meaning “sacred, holy,” implying in usage “set apart by God.” When this word is capitalized, it often connects to the word “Pneuma,” and is read as “Holy Spirit.” That, of course, is as wrong as thinking “Jesus Christ” is the first and last name of Jesus. The “Spirit” of Yahweh “Anoints” His wife-souls, cleansing them of all past transgressions, so they can then be made “sacred, holy and set apart by God.” This is then the nature of “all saints.” All saints have been deemed “holy” by Yahweh; and, only into those souls “set apart by God” can the soul of Jesus abide. This is important to grasp.
In verse six the word “pistis” is repeated, in the Genitive case as “pisteōs,” saying “of faith.” The possessive case says “faith” differs from “belief” (a lesser translation of the same word), due to a spiritual possession. Whereas verse five states one’ soul was led “towards this Lord Jesus” (“pros ton Kyrion Iēsoun”), Paul added in verse six, “fellowship of this of faith of your souls” (from “koinonia tēs pisteōs sou”). That says “all the saints” share in a “fellowship of this faith,” which means “all” are “set apart by God” as those who have become Baptized by Yahweh’s Spirit and then merged (a divine possession) with the soul of His Son, who then becomes one’s soul’s “Lord,” in the name of “Jesus” – a name meaning “YAH Saves.” The truth of “faith” is then the difference in knowing about Biblical Jesus and the personal experience of having been reborn in the name “Jesus.” The two are not the same, as true “faith” can only come from the self-sacrifice that allows this spiritual change to unfold.
Paul then added in verse six, following the statement of “faith” is a “fellowship of souls” married to Yahweh, writing: “produced as a result they will be born within to knowledge of all of good of this within our souls , unto Christ .” The repetition of “within” (“en”) is a statement of the soul level, where “faith” is “produced as a result of having been born” as “Jesus,” whose soul becomes one’s “Lord.” This brings the “Christ” Mind into one’s soul, which shares divine insight – holy “knowledge” – that (like in this letter) is invisible to the physical eyes, who search words from a Big Brain perspective (not spiritual “knowledge”). That “knowledge” brings forth “all that is good,” due to the divine possession of Yahweh’s Son (the Genitive case “pantos agathou tou” – “of all of good of your soul”). Everything allowing this presence is then stated as “unto Christ,” where the capitalized “Christon” is not the last name of Jesus, but a divinely elevated statement of Yahweh’s “Anointment” that Baptizes each wife-soul with His Spirit – making each become “Christ.”
Verse seven begins by Paul speaking of the “joy” (“charan”) that “possesses him” (“eschon”). This is “encouraging” his soul by the presence “to this to love of your soul” (“tē agape sou”), where this is not fully the “love” that marries a soul to Yahweh’s Spirit, but more the “love” that is His Son’s soul. This means true spiritual “joy” comes from experiencing the “love” of Yahweh that is His Son within one’s soul. This eternal presence continually is “encouraging more joy,” which emanates from one’s soul-flesh, as a minister in the name of Jesus. It is then this inner presence of Yahweh’s “love” that fills the “hearts” (and “souls”) “of the saints (where the Genitive case states this “love” as possessing one’s soul). The normal stress of a life without divine assistance leads to periods of remorse and lethargy; but this “encouraging love” that leads to ever present “joy” is “refreshing,” so one’s soul can rest in the peace that is the wholeness of Jesus within one’s soul. With that stated, Paul ended verse seven with the separate word “brother” (“adelphe”). This word states the spiritual presence that is the source of “joy,” which is masculine, as the Son of Yahweh. When joined to one’s host soul in its flesh, the twin soul of Jesus makes all souls be related to the Father, as a “brother” relative to Jesus. Human gender is meaningless when one’s soul is reborn in the name of Jesus, the inner Lord over one’s future actions.
In verse eight, Paul began with a capitalized “Dio,” which means “Therefore.” This is a divinely elevated word that states the spiritual changes from marriage to Yahweh have a past and a future, with “Therefore” relative to the becoming Jesus reborn and the eternal presence that brings. In this, Paul wrote that there is “much within [those] Anointed” by Yahweh (each a “Christ”), so much that there comes a “freedom of speech” or “boldness” in expression, due to this “possessing” soul (from “echōn”). This is then “to command your soul this (that is) proper.” Here, Paul says the Gospel is speaking the truth of Scripture, as divine text was written by those set apart by God as His prophets, requiring those in the future who are also set apart by God to understand the word and teach what it means. This speech is ”befitting” to the sample Scripture of the hour, as no one could ever possibly explain the whole truth of the Holy Bible. It is as John wrote to end his Gospel, there would not be enough books to record that explanatory text.
In verse nine, Paul then added, “because of this love (the soul of Jesus within) , more I encourage , such I exist , as Paul (Small) aged , at this instance now kai bound of Christ of Jesus .” This, in essence repeats that stated prior, as Paul wrote from experience, not from conjecture or hearsay. Paul “existed” as the “love” of Yahweh that is the Son. His joy from that inner possession became his “befitting” speech in this letter, to “encourage” other souls to know the same inner presence and divine possession from “love.” The name “Paul” can then be secondary to the capitalized statement that says the soul of “Paul” has “aged Little,” even though the flesh is nearing its later days on earth animated by a soul. At that moment, Paul importantly was (as he stated initially) “bound” eternally to Yahweh as a “Christ” (in His possession) and in the name of the Son “Jesus” (possessed by the soul that was his Lord).
In verse ten we find the name “Onēsimon,” or Onesimus, which means “Will Be Useful.” Here, it is important to carefully examine what Paul wrote. The literal English allowed has Paul wrote, “I Call for (or I Encourage) your soul concerning of this of my soul’s descendant , who I have brought forth within to those to bonds , Will Be Useful .” When one can realize Paul is writing from divine inspiration about spiritual needs (not any physical children that would have become as bastards, born of boredom in a Roman prison), the intent of “Philemon” is to say “Beloved” of Yahweh, which is generic for all souls Paul’s ministry in the name of Jesus led to marry Yahweh and be reborn as His Son. Thus, the soul of Paul (with Jesus its Lord) is doing as he said in verse nine – “more I encourage.” Now, the word “Parakalō” is a capitalized statement that is divinely elevated to become the voice of Jesus speaking “Encouragement” in this epistle. The element of a “child,” when read as “descendant” makes this “Encouragement” to be as souls in the lineage of Abram – one of those more numerous than the stars – as a ‘soul” of that heritage, fully submissive to Yahweh. It is then Jesus saying his soul has been “brought forth within the bonds” of the Christ Spirit cleansing Paul’s soul, with the whole purpose being so Paul “Will Be Useful” to Yahweh. As such, Paul is Onesimus, just as all saints are Onesimus as Jesus reborn.
In verse eleven, Paul (speaking as Jesus) said, “this once to your soul useless (or lacking utility) , at this instance now kai to your souls kai to my soul useful .” By hearing this be stated by Jesus (who only speaks for the Father), it says without Jesus possessing one’s soul, those souls are “lacking utility” or are “useless,” as far as salvation is concerned. When one is where Jesus’ soul has resurrected and become Lord over a soul-flesh, that is a “once” only event. Prior to that “one time” a soul is “useless,” by after it is eternally “at this instance now” – always the present, forever. The dual use of “kai” then shows this has importance to the soul willingly submitting to Yahweh to receive His “child” and the importance of that submission being to Yahweh, as another soul in a body of flesh has allowed His Son to return in the flesh to minster to the lost soul in saints. This is the “usefulness” of all to whom Paul wrote.
In verse twelve it seems that Paul is giving this letter to some bastard child, who he is sending back to wherever Philemon lives (unknown?), because raising a child in a dank, dark Roman prison is not good child-rearing. That is not what Paul wrote. In literal English translation, he wrote: “who I have sent back to your souls the same — this him existing these mine (or my soul’s) inward parts —“. This is not the voice of Paul speaking in the written word. It is Yahweh using the first-person, “I have sent.” The one “who he has sent” is the soul of Jesus, His Son. Thus, in whoever the soul of Jesus “exists,” “those” are the soul married to Yahweh, as His wife-souls. Yahweh possesses their “hearts” and Jesus possesses their “souls,” so Jesus was “sent back” to be reborn in the “inward parts” of souls being saved by Yahweh (the meaning of “Jesus”).
In verse thirteen, Yahweh then continued to speak in Paul’s written word, saying of the one He “sent back” to possess “inward parts,” “who I intended advantageous for myself to hold fast , in order that for the sake of your soul , to myself he should minister within to those chains of this of good news (or gospel).” This says it is Yahweh’s plan to create a savior of souls in His name, who will enter and become one with the souls of Yahweh’s wife-souls, so they will last forever (“hold fast”). This will benefit those souls that were useless or lost and seeking divine assistance for saving their souls. The purpose of Jesus reborn into flesh is to “minister from within,” by speaking through the “Christ” Mind to the brains of the flesh, giving it knowledge it otherwise could never possess. This says the saint in the name of Jesus will explain the truth of Scripture, so those lost souls will be able to see for themselves the truth, believing it from personal experience, not being told to believe, “Because I am a priest and I said so.”
In verse fourteen, Yahweh said through the words he whispered for Paul to write how Yahweh will not force souls to come to and submit to Him. Everything is up to the individual soul in its flesh. The first word is a capitalized “chiros,” which is a divinely elevated statement about “Separate from” Yahweh. This comes when a soul is breathed into its newborn flesh at birth. At that point the soul has complete control over how it will live in the material world. Thus, Paul wrote that it must be “of yours of decision,” where the Genitive case states the soul is given whole possession of its flesh, once born into the world. Paul then wrote, “nothing I willed to do , so that not as it were necessity , this good of your souls might exist , but according to free will .” This says Yahweh “will do nothing,” because it is “not a necessity” that submission of a soul to Yahweh be done. All souls are eternal, so refusal or denial of Yahweh’s proposal does not mean the destruction of an eternal soul. The soul that chooses not to minister for Yahweh will be judged on that soul’s debt of sins committed. Some souls might be good naturally (implying they have already merged with the soul of Jesus in a past life, therefore those souls freely come back into the world to further serve Yahweh as His Son). Still, everything is dependent on the “free will” of each individual soul.
In verse fifteen, Paul wrote (Yahweh still speaking), “quickly indeed because of this , he was put apart advantageous for limited time , so that eternally his soul you might possess (or be possessed by) .” This speaks of the time that Jesus was sent to the earth to minister to the people in a body divinely created for him (a reincarnated most holy soul placed into a virgin mother’s womb). This was “advantageous for” all who would learn from Jesus the man (Son of man), as the prototype for all who would thereafter minister in his name, “possessed by his soul.” For Jesus to be sent by Yahweh as his Yahweh elohim perfect soul, the one created on the seventh day in Eden, that body of flesh had to die in order to release that most holy soul to be joined to Yahweh’s wife-souls, meaning his time on earth in the flesh was intended to be “limited in time.”
Verse sixteen then continues this line of thought that verse fifteen ended with – eternal life. Yahweh spoke through the pen of Paul, saying “no longer like as enslaved , on the other hand above ownership rights , a brother beloved , most of all to myself , how great now more to your soul , kai within to flesh kai within to Lord .” This speaks loudly that the “advantage” offered soul by Yahweh sending His Son’s soul back in human flesh – to die so his soul could resurrect many times over in new flesh – was designed to eliminate lost souls being “enslaved” to the lusts of the flesh, which Satan uses to his advantage. Instead of demonic possession or worldly turmoil, divine possession – as a wife-soul of Yahweh, reborn as His Son – meant a much higher “owner,” who would not use souls as His “slaves,” but rather as “beloved brothers” to His Son. That would make all souls married to Yahweh, resurrected within their souls by the soul of Jesus, be Sons of man, with Yahweh each of theirs Father. Individual souls would become ”great now,” rather than “enslaved,” and importantly this greatness would be “within,” where the soul gives life “to flesh,” and importantly “within” their souls where the soul of Jesus would reign over each soul-flesh as “Lord.”
In verse seventeen, Paul wrote a capitalized “Ei,” which presents a bog “If” scenario, which confirms the earlier statement that no souls would be forced to marry Yahweh. Paul wrote (translated into literal English), “If then me you possess (from “echeis”) a companion (or partner, sharer) , you take from me his soul (from “auton”) like as me .” The capitalization of “Ei” is a divinely elevated condition of marriage between a soul and Yahweh’s Spirit. “If” the conditions are met to secure this “partnership” in divine union, then one’s soul becomes a “sharer” of Yahweh’s Spirit, as His wife-soul. That, in turn, opens one’s soul through divine Baptism, so one’s soul receives the soul of Yahweh’s Son, as the extension of Himself within His wife-soul, so as the Son reborn one’s soul becomes “like Yahweh” on earth.
Verse eighteen then begins with an ordinary “ei,” or a normal “if” of the material realm. Here Paul wrote, “if now a certain one he has acted wickedly your soul , or he owes , this to myself you charge .” This scenario says that “if” a wife-soul engaged to Yahweh has been in relationship with (a certain one known as Satan, or) one of many demon spirits known to mankind (Mammon being one), this relationship will be evident by a “soul in its flesh” having “acted wickedly.” This means sins of the past have created a debt that must be repaid (Satan expects a soul in return for material favors given) . That “debt” is then to be “charged to Yahweh’s account,” which means the “debt” owed Satan will be washed clean by an outpouring of Yahweh’s Spirit (on the wedding day), which will erase all past sins forever. Satan will be repaid in kind – nothing given of subsequence, in return for nothing of material value paid back – and Satan will have nothing to say about that past debt ever again.
In verse nineteen, Paul wrote the Greek word “egō” twice, which is the first-person “I.” He also appears to name himself, writing “Paulos” after the first “egō.” When one remembers the word “Paulos” is a capitalized word that means “Little” or “Small,” the divine elevation becomes a statement of Yahweh actually being the “I,” with “Little” being Paul’s input into this (and his other) “writings.” The verse then should be read as this: “I Little I wrote to this to mine to hand . I I will pay off ; so that not I might speak to your soul , because kai your soul to me you owe in addition .” Here, where the “I” is followed twice by a first-person form word – “I … I wrote” and “I … I will pay off” – is Yahweh speaking through Paul being His “hand” or instrument of “writing” His word. Yahweh would allow Paul some freedom to opine, but only a “Little.” This then says it is Yahweh who will erase all debts of wickedness. When that is understood, “I might speak” is Paul saying he is “not” able to ‘speak to your soul,” as that can only come from Yahweh – spiritually. This is then said to be “Because importantly each soul not only owes Satan for wickedness done in the past, but it also owes Yahweh more so. The debts of sins and transgressions must be erased by Yahweh, before a soul can begin to entertain ideas of salvation.
In verse twenty, Yahweh spoke through Paul, “Yes,” where a capitalized “Nai” is written. This one word is then divinely elevated to refer to those souls who say “Yes” to Yahweh’s proposal for marriage. It also speaks of the “Certainty” that will come from that divine union. Following a comma mark, Paul wrote “brother,” which foretells of the union of the soul of Jesus with the wife-soul of Yahweh. When the Son has become one with the soul-flesh married to his Father, the host soul becomes a “brother,” regardless of what gender the flesh might be. All souls are of masculine essence. With this relationship established, Yahweh then had Paul wrote, “I of your soul I have derived benefit within Lord . to give rest (as the completion of a project) of myself these hearts (or inward parts – souls) within Christ .” Here, Yahweh confirms that a wife-soul will receive the soul of His Son to become the Lord over that entity, maintaining a path of righteousness that says to the world, “I am married to Yahweh.” The “rest” comes from the wholeness that the soul of Jesus brings. A soul has returned to be one with Yahweh again. This can only be realized by those souls (inward parts) who have been cleansed by the most holy of Baptisms, the outpouring of Yahweh’s Spirit, making each of those wife-souls a “Christ” or “Anointed one.”
In verse twenty-one, Paul began with the capitalized Greek word “Pepoithōs,” which is the participle form of the verb that says “Being Persuaded” or “Having Confidence.” This is a divinely elevated statement that Yahweh knows the sincerity of those souls who submit to Him fully in marriage – self-sacrificing for the highest goal. He then writes, “to this to submissiveness of your soul , I write to your soul , knowing that kai above which I speak , you will act .” This says that a soul married to Yahweh has submitted to do His Will. This letter is then written in a way that those souls unwed to Yahweh cannot understand, as it requires the divine inspiration that can only come to one in union with the Christ Mind. When one “knows that” element of divine texts is ever-present, then one importantly realizes each word written has meaning that is “above” the mundane and ordinary. Form understanding the truth of what Yahweh spoke through His servant Paul (one of His wife-souls), then one will be able to do the “acts” of Apostles, in the name of Jesus.
[25] Now large crowds were traveling with Jesus; and he turned and said to them, [26] “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. [27] Whoever does not carry the cross and follow me cannot be my disciple. [28] For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? [29] Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, [30] saying, `This fellow began to build and was not able to finish.’ [31] Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? [32] If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. [33] So therefore, none of you can become my disciple if you do not give up all your possessions.”
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This reading is one that is confusing to many. It is that way because this is a poor translation that does not represent the truth it contains. For that reason, I will literally translate the text written by Luke into English, using permissible words of translation. I will then explain that stated in each verse.
Verse 25: “they were Journeying Together (or they were Assembling) now to his soul multitudes many ; kai having changed direction [in their lives] , he brought word to their souls .”
The capitalized Greek word “Syneporeuonto” is the third-person plural Imperfect form of “sumporeuomai,” which is a divinely elevated statement of a spiritual nature, relative to Yahweh. The root word means “to journey together, to come together,” implying in usage “I journey together with; I come together, assemble.” The capitalized form then states “they were Coming Together” at the time of this event (“now”), more than following a man of fame and reputation, as “they were Assembling now to his soul.” This translation comes from the Greek word “autō” being the third-person Dative pronoun that ordinarily translates as “self” or “the same.” In cases where pronouns assume “self” in translation, a “self” must be read as a “soul.” So, the “many multitudes” who were “they” who “were spiritually “Journeying Together” were lost souls following a “soul” they could sense was most holy.
Following a semi-colon mark, which indicates a separate statement that is relative to this following, Luke wrote the word “kai,” which always denotes importance to follow. Here, that importance is knowing that the “many multitudes” that had come close to Jesus were impacted by his soul’s presence, more than physically witnessing a man speaking and doing the occasional miracles. It was their souls that Jesus knew “had changed direction” or “turned” from waywardness to religious obedience. It was then when Jesus knew they were ready to receive another lesson from the Father, Jesus spoke” the word of the Father, which would not make sense to their fleshy brains, but their souls could be led to understand through divine inspiration. In that, the Greek word “autous” is the third-person plural possessive pronoun that is “themselves,” therefore “their souls.”
Verse 26: “If a certain one (he or she) comes to my soul , kai not (he or she) hates (or loves less, detests) this father of himself , kai this mother , kai this wife , kai those children , kai those brothers , kia those sisters , still , both kai this breath of his or her soul , not (he or she) is empowered to exist of my soul disciple .”
This verse begins with a capitalized “Ei,” which basically is a big “IF.” It is a divinely elevated word that is on a spiritual level of mean, as Yahweh dwells in that realm. It becomes a conditional word that acts in agreement with the statement made by Yahweh in the accompanying Philemon reading, which says no souls are forced to marry Yahweh. The “If” then is Yahweh speaking through the Son, saying the choice for divine marriage (and the subsequent resurrection of His Son’s soul with a wife-soul) is up to each individual soul. Because there were “multitudes many” or “common Jews much” then following Jesus around (like some groupies going to every music star’s concerts), the “If” states there is nothing assured by physically walking the same roads as Jesus walked. The Greek word “tis” should always be read in the Gospels as indicating Jews, as they are “certain ones” thinking they are God’s chosen people, simply by birthright. Thus, the big “IF” is relative to those souls born into the flesh of Jewish bloodline, where the conditional scenario is not so simple as being born into the world as a special breed of mankind. While Jesus was sent by Yahweh only to tell the Jews of Yahweh’s marriage proposal, “many multitudes” would reject him outright and “much common Jews” would be too timid to fully commit to an unseen God, while standing a chance to lose all the material comforts gains by being Jewish. While wealth was had by many, the greatest material comfort that was harder to give away was family; and, that becomes the focus of what Jesus said the conditional “If” includes.
When the first segment of words says, “If a certain one comes to me,” the Greek word “me” is the first-person singular possessive pronoun, derived from “egó,” which is better stated as “mine.” When verse twenty-five is read where possessive pronouns imply “souls,” then “mine” implies “my soul.” This is not only a statement about the spiritual attraction that Jesus in the flesh had upon Jews – due to his most sacred soul animating his flesh – it also speaks of the future, after Jesus’ death and the release of his soul to join with other souls that have married Yahweh. The “If” scenario is now the condition that says the “multitudes many” that would become the bridesmaids awaiting their bridegroom, each told to maintain oil in their lamps, in order to remain vigilant (the parable of the Ten Virgins). Because those ten bridesmaids reflect the souls of both male and female human flesh(all humanity is souls imprisoned in the femininity of the worldly realm), they also reflect a totality of souls expecting to gain the inheritance of eternal life. The foolish bridesmaids were the Jews who saw this as a birthright of bloodline. The wise and vigilant bridesmaids saw maintaining the fuel for their lamps that produced the light of truth as the seriousness of their commitment to marry Yahweh. Thus, the big “If” is relative to that seriousness of commitment, where keeping oil in one’s lamp means doing without some of the comforts of Jewish life.
For a soul to “come to Jesus,” this is placing the cart before the horse. To “come to his soul” means a soul that has already married Yahweh. In the bridesmaids analogy, they were the ones who kept the oil in their lamps filled – they listened to divine insight and did as influenced. Thus, for the wise bridesmaids to hear the call of their bridegroom and leave to become married to Him, they had met the challenge set before them – to prove their commitment – while the foolish bridesmaids had done little to show Yahweh they had any true faith in marrying the unseen. This is now why Luke indicated Jesus’ soul spoke seven important aspects that must be checked off, in order to hear the call that the bridegroom has arrived (in the middle of darkness, when the foolish have fallen into sleep). The first use of “kai” then says “not hates the father of himself.” In this, Luke placed an asterisk at the end of “heautou,” which is the Genitive case form of the reflexive pronoun (in the third-person masculine singular), saying “of himself.” The asterisk then becomes a signal not to read “himself” as “his soul,” because the reference to “the father of himself” is physical, not spiritual; so, a soul should not be read into this use of “self.”
The Greek word “misei” clearly places focus on “hate,” which is a harsh word for most church-going Christians to hear coming from Jesus. The same word can also be stated as “love less” or “detest.” Still, the focus placed on “hate” must be seen as the difficulty souls imprisoned in human flesh have, due to the spiritual effects of Satan on their souls. Satan lures the souls away from a commitment to Yahweh by increasing physical urges through the flesh. It is this physicality that makes one’s “father” be a soul trapped in flesh’s claim to fame, depending on how well-respected a “father of himself” is in the community. In the days that Jesus walked the earth in ministry, the most well-respected Jews were the Pharisees, Sadducees, scribes, high priests, and the leaders of the assemblies in each Jewish settlement throughout Judea and Galilee. When those “fathers” (the word “patera” can also imply “ancestor, elder, senior”) are more on their knees worshiping wealth, power, and influence over other Jews than Yahweh; with none of those “fathers” able to understand the truth written into Scripture, no child of a human “father” can stand between its soul and the Father Yahweh. “If” that scenario occurs, then there will be no divine union between a Jewish soul and Yahweh. That failed condition means the only closeness those souls can find, as they “come to Jesus,” is physical. Without their souls being reborn by the soul of Jesus merging with theirs, they cannot be his “disciples.”
The importance of a “father” is then followed by the equal importance of “mother,” “wife,” “children,” “brothers” and “sisters,” all of whom are physical relationships that could serve Satan by becoming influences over a soul in the flesh. influencing a soul to reject a commitment to Yahweh, choosing instead physical relationships that satisfy the flesh, not the soul. In this rundown, it is not Jesus speaking only to males who were in the “multitudes many” that followed him, when he mentioned “wives,” while not saying ‘husbands.’ This not being stated makes all of these six physical relationships have connection to spiritual matters, which are contrasted with the divine or gods of the universe (the “elohim” of Creation).
This means the “father” is not simply one’s biological parent, but the potential of oneself (a male or a female) seeing it as the generator of legacy and inheritance. This pits one’s self-importance as a hindrance to the all-importance of Yahweh, the Father of all that possesses a soul. While the call is for a soul to be married to Yahweh and then receive a purifying cleansing by His Spirit, so one’s soul can become the “mother” of Jesus’ soul reborn into flesh, the “mother” that keeps a soul from marrying Yahweh is the Earth, who provides the dust, clay and dirt that is molded in a womb, so it can become animated by Yahweh’s breath of life at birth. To serve the offerings of the Earth “mother” is to “hate” self-sacrifice and a commitment to Yahweh. Because all human beings are feminine in essence, as imprisoned eternal soul in feminine bodies of flesh (both male and female), all are potential bridesmaids of Yahweh, so all are called to become his wives spiritually. This means Jesus referred to “a wife” (rather than also including ‘a husband’) because souls in the flesh will choose to deny Yahweh’s proposal and become “a wife” to a demon spirit and become possessed by a god that is unclean.
With the first three listed by Jesus being singular representations of one soul, the next three are written in the plural number, which reflects upon how one soul becomes submissive to multiple influences on the material realm. The first of these is “children.” Because one’s “children” are seen as productions of one’s flesh, as a “father,” “children” become a parent’s most valuable possession. The “children” will take over the business and work the farm, so the parents can enjoy retirement and enjoy the fruits of their labors. Here, it is important to realize that Jacob has “children,” most of whom sinned greatly. Eli lost his favor from Yahweh by choosing to protect his “children,” who had become priests who did wicked things in the sight of Yahweh. Even Samuel had “children” that were equally led to sin, thinking their bloodline to a prophet made them free to do as they wished. Thus, “children” are a strong influence upon the parents to sin, when it should be the parents that teach their “children” to marry their souls to Yahweh and be saved. Here, it is most important to realize that absolutely no human being – neither “father” nor “mother” – can generate a soul. Each soul is breathed out from Yahweh, into a body of flesh that is kept alive within the womb like a growth that is part of the mother’s flesh, living off her soul while developing. When each soul is seen as separate and fully from Yahweh, with only its mortal flesh the creation of cells from the mother (designed and crafted by the hand of Yahweh), each soul (once breathed into a separate body of flesh, is set upon its own course to find Yahweh and return to Him. Still, parents think (a Big Brain flaw) they are the creators of their “children,” making them more likely to sin and ruin their soul’s Judgment, in protection of “children” who must be taught to be self-sufficient by their parents.
When we read “brothers,” this is opposed to the marriage of all souls to Yahweh that makes each related as “mother,” while being a soul receiving the soul of Jesus that makes all become spiritual “brothers” (souls possessing bodies of flesh that are physically males and females alike). When the state of “brothers” is reduced to only those made of flesh, this is not simply siblings born of the same parents, but all males who become influential over a soul born into a male body of flesh. This rejects all souls that are born into female bodies of flesh, where only certain exceptions are allowed into one’s select group – a “wife” and a “mother.” When “sisters” is seen as a separate grouping of souls born into female bodies of flesh, the role is not the same. Due to the misinterpretation of the divine text of the Holy Bible, “sisters” reflect women that are submissive to those who are in the group “brothers.” This influence leads “sisters” to become “wives” and “mothers,” while always accepting domination by those souls born into male bodies of flesh. This makes “sisters” more inclined to see parables about bridesmaids referring to their submissive training, while “brothers” neglect submission and self-sacrifice, because that is ‘what girls do.’ Both of these groups must be rejected as the influence of Satan, as his ploy to steal souls from Yahweh.
It is after Jesus telling of “hatred of sisters” that Luke had him speak separately, “in addition” or “still” or “yet,” these “hates” of others is not all. Jesus said, “in addition , both,” where “both” precedes the seventh use of “kai.” The meaning of “both” says not only must your soul “hate” all those related to your soul, as all are prisoners in bodies of flesh, often serving Satan more than Yahweh, that one group of six must be paired with the most important group, which is one’s own soul. It is important to “hate this breath” that possesses “his own soul.” In this, the same Greek word “heautou” is written, but without the asterisk. That indicates a need to see “self” and translate that as “soul,” turning “of himself” into “his own soul” or “of his same soul.” To “hate” one’s own soul in the flesh means one understands that being imprisoned in the mortality that always leads to death is punishment, unless one’s soul has married Yahweh and returned to Him through the wholeness that the soul of Jesus brings to each soul.
The final segment of words in verse twenty-six then says, “not he has the power” or “not he is capable,” where a soul alone is powerless to save his or her own soul. If any soul sacrifices his or her own soul for either some relative of blood or a selfish state of exclusivity from having material gains, none of those soul is “able to exist of me,” where the Genitive Greek word “mou” is like the prior use of “me,” as the possessive pronoun that says, “of mine” or “of my own soul.” This possession is Jesus stating that each and every soul that follows him physically must reject all other physical and material distractions, in order to be empowered by the Spirit of Yahweh to receive the possessing soul of Jesus. Once the soul of Jesus has resurrected within a soul of a prisoner in human flesh, the soul of Jesus will become that soul’s Lord, with the submissive soul becoming the “disciple, student, pupil, learner” who the soul of Jesus will lead into ministry in his name.
Verse 27: “whoever not he or she takes up this upright stake of his own soul kai he comes behind of my soul , not is empowered to exist of my soul a disciple .”
Here, the traditional ‘Christian’ thought reads this as “pick up your cross” and thinks (that Big Brain again) of Jesus carrying his crucifix to Golgotha, as if being married to Yahweh and being reborn as His Son is hard work, which normal people choose not to do. The reality is the Greek written more readily states “take up,” which is a simple statement of elevation, from a lowered position. When a soul is involved, that “taken up” is one’s soul. When the soul is understood as that in need of raising, in order to be a disciple of Jesus and gain salvation (the name “Jesus” means “YAH Saves”), then it is not a crucifix being set up in a hole for one’s execution, but the inner presence of the soul of Jesus making one’s soul be “taken up” by his presence being “an upright stake.” An “upright stake” is what is seen in rows in a vineyard, keeping the grapevines from falling to the ground and turning into wild grapes. The presence of Jesus’ soul raising one’s soul to a divine level of existence – becoming capable of bearing good fruit – the host soul then takes a submissive position “behind the soul of Jesus,” as his soul leads as one’s Lord. If this does not happen, then a soul is “unable to be a disciple of Jesus’ soul.”
Verse 28: “Who indeed from out of of your soul , intending a tower to build , not at the beginning having sat down , calculates this expense , forasmuch as he possesses unto perfection ?”
Here, again, when the Greek second-person plural possessive pronoun “hymōn” is seen translatable into English as “yourselves,” then the element of “self” must be understood as a “soul.” Without a soul, the body of flesh is just dead matter, without any identification as a “self.” This means “from out of,” where the Genitive case “hymōn” states a possession “of your souls, this must be seen as an inner inspiration that each of the “multitudes many” felt, when they “assembled” around the physical Jesus. Because it was the soul of Jesus that spoke to the souls of those followers, it was that divine inspiration that would lead many to consider “building a tower,” such that the Tower of Babel was a human plan to reach heaven.
In the element of “intending a tower to build,” this must be understood as Jesus furthering his prior statement about “taking up this upright state of his soul.” The implication is everyone of those individuals in the “multitudes many” were laying on the ground, all covered with past sins. Just as the Jews who physically followed Jesus around were born to sin, they were no different than was Cain, when he laid on the ground, prompting Yahweh to tell him to “raise up” or be influenced by the serpent to do evil deeds.
In the same way, all who profess to be Christians today (at all times beyond the death and resurrection of Jesus’ soul) are just as debased and in need of hearing Yahweh speak through the Son, saying “rise up” or be taken into sin by Satan. Thus, all well-intentioned soul plan on doing as Jesus said; but those good intentions are like the ten bridesmaids, half of which were lazy lowlifes, unwilling to do what it took to rise up and maintain the light of truth as their elevated beacon. The Greek word “pyrgom” means “tower,” but also implies in usage a “fortified structure,” as a fortress has watch “towers.” In the same way, Jesus offers that preparedness of vigilance, where evil can be seen coming well before it arrives, so it can be defended against. The soul of Jesus being the “upright stake within one’s soul” then not only allows one to see dangers beforehand, the presence of Jesus becomes the “fortress” of strength that keeps evil from overtaking one’s soul.
As far as the “costs” of “raising this tower” are concerned, the saying in life aptly applies: Nothing is free. In order to become a soul married to Yahweh, it is not as simple as being a baby placed in a large bowl of water on a pedestal (a baptismal font) and sprinkled with some water (called holy by a soul unmarried to Yahweh), calling himself or herself a priest. There is the “expense” of taking time seriously studying Scripture. This is the waiting period the bridesmaids (remember, these are souls in both human genders, not just “sisters”) must maintain oil in their lamps. Their vigilance for when the bridegroom comes is due to them having “taken up this upright stake” and found love as their willingness to sacrifice everything for that divine union to take place. Self-sacrifice is the “cost” one’s soul must pay, in order to “raise this tower as planned.” It is not a question as to how much material wealth and possessions I will have left over, after this “tower” is completed. It is a question that asks, “Am I willing to put everything I own into this building project that will afford my soul salvation?” That is the question Jesus asked those who followed him, such that the Greek word written by Luke is “apartismon,” which means “completion, perfection.” The question then asks, “Does your soul seek the wholeness that will return it to being one with Yahweh?” That “wholeness” is then not only the “completion” of a planned “tower,” but the “perfection” that comes from having a spiritual “tower” that ascends into the spiritual realm.
Verse 29: “in order that not at what time of having laid of his soul a foundation (or cornerstone) , kai not of having strength to complete , all those experiencing they might have begun to his soul to ridicule ,”
In this verse, the Greek word “themelion” means “of or for a foundation,” implying in usage “a foundation stone.” This becomes the “cornerstone” that Jesus referred to the “cornerstone:” “Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, The same was made the head of the corner; This was from the Lord, And it is marvelous in our eyes?” (American Standard Bible, Matthew 21:42, referencing Psalm 118:22) In this recall, the rejection of a “cornerstone” by the “builders” was due to the “cornerstone” not being squared on eight corners. The true “cornerstone” that Jesus represents is round, such as is the stone that seals a tomb, into which a body of flesh has returned to its natural death state. For a soul to access the “tower” to the spiritual realm, the round “cornerstone” can then be rolled away from the opening of the tomb, allowing the soul the freedom to exit the material realm. This round “foundation” must be seen as that needed, “at what time of having laid of his soul” into the tomb prepared for the flesh.
When the second segment of words is then begun by the word “kai,” this signals the importance that a soul alone does “not possess the strength” – it is “not empowered” and “not capable of” – rolling the “cornerstone” away, freeing the soul. This is another statement about the necessity of having married Yahweh and then have His Son’s soul be resurrected within one’s soul, which become the “tower” of strength required for this “completion” to take place. While the last segment gives the impression of other souls in bodies of flesh watching someone “lay the foundation for his soul” to resurrect to heaven,” it is not a statement of physical eyes being able to “see” this. Those who know the “experience” of having “begun to build the tower for their souls,” who failed, will be “mocking” all souls who try to be better than them, so their “ridicule” is from personal “experience” of likewise being too weak to “complete” this required self-sacrifice. Since no soul alone has the “ability” to bring the “completion” of salvation to their souls, all must surrender their selves to Yahweh, becoming His wife-souls, so Jesus can be sent as the “cornerstone” that has the “strength” to bring that goal to fruition.
Verse 30: “saying because , This this man he began to build up kai not he was empowered to complete fully .”
Here, Luke again writes of Jesus “saying” to the “multitudes many,” in the same way he wrote after those following him found their souls “having changed direction.” Now, Jesus is “saying the cause” for the “ridicule” or “mocking” that comes from souls who have personally “experienced” an “inability” to make a total commitment to Yahweh and “complete” the “cornerstone” within their souls that allows them to ascend to the spiritual realm. The “cause” is then a capitalized “Houtos,” which is a divinely elevated “This,” referring back to that stated in verse twenty-nine. The “cause” of “This” lack of strength to “complete” salvation is “this man,” who was the only Son of Yahweh – Adam (Hebrew for “Man”). Adam was not the first of mankind, but the one made by the hand of Yahweh on the seventh day (mankind, as males and females, was created on the sixth day), making Adam “begin” knowledge of Yahweh, which would descend from Eden to the ordinary world, where he would become the first priest of Yahweh, created to “build up” their souls, into a “tower” of vigilance and strength.
At that point in the text, Luke added the Greek word “kai,” which denotes importantly that Adam himself “was not empowered to fully complete” the salvation of humanity. Adam fell to the earth and “began” a most holy soul that would be released upon his mortal death, so it could return time and again in the patriarchs, prophets and saints that would “begin” a spiritual lineage in the name of Abram. This would then lead to Yahweh resending His Son into flesh that would be born of a virgin woman, which would be Jesus. Jesus, as the reincarnated soul of Adam, placed in a different body of flesh, would then “complete” the process towards soul salvation (the name of “Jesus” means “YAH Saves”), upon his death and the release of his soul for that purpose. Still, each individual soul has to willingly welcome Yahweh as the Husband, whose Spirit cleanses their soul as a virgin womb, whose flesh will again be utilized by the Lord Jesus within, in ministry in his name. When the “foundation” of one’s soul is this cornerstone, then a “full completion” has been established.
Verse 31: “Or what ruler , journeying to a second king to meet with for battle , by no means , having sat down , at the beginning he will deliberate if empowered he exists within ten thousand to meet to this with twenty thousand to be coming against his soul ?”
In this follow-up question, Jesus is making a statement that even “kings” will die and release their souls, able to take nothing of the worldly realm with them to Judgment. The last word of this verse – “auton” – is where the question is coming from Jesus’ soul to the souls of the “common people much,” where they are each the “king” of their own flesh, making “Himself” become “his soul.” The same scenario is stated, where even those soul with the highest ranks on earth have to weight the “cost” of going up “against another” of superior power. While the numbers ten thousand” and twenty thousand” are supposed to represent the numbers of soldiers each “king” commands, those numbers are meaningless spiritually, The implication is a soul alone reflects upon “ten thousand,” while a soul with an additional soul – the soul of Yahweh’s Son added to it – is not only twice more powerful, but “raised up with the upright stake” that is the All-powerful Yahweh, which is empowered to defeat death. It is this question that each soul must ask itself; so, each soul can come to the realization that only a fool (like the foolish bridesmaids who did nothing to stay vigilant for the coming bridegroom) would think of one’s soul as a god that can gain salvation alone.
Verse 32: “if now otherwise , still of his soul at a distance of existing , a delegation having sent , he questions these advantageous for wholeness .”
In this, Jesus is recognizing that his followers are common people, not souls with many possessions to lose. He also sees those whose “age” (“presbeian” means “age, seniority,” implying in usage “an embassy, delegation, eldership”) still sees one’s natural death as “far away” or “distant.” This makes decisions for saving one’s soul less necessary to “sit down” and “deliberate” such things as self-sacrifice for salvation now. It seems it can wait. Still, the presence of Jesus, whose soul is speaking loudly to their souls is “a delegation sent” from Yahweh to make a proposal for marriage. Yahweh sees the weaker ‘king’ and has pity for his or her foreseen loss; so, it is the stronger that sues for “peace,” where the Greek word “eirēnēn” properly means “to join, tie together into a whole” – as “wholeness.” [HELPS Word-studies] This influence of Jesus then raises these “questions” that Jesus posed to the souls of those who followed him to hear his message.
Verse 33: “In this way therefore all from out of of your souls who not he renounces to all to those of his soul to exist in possession , not he is empowered to exist of my soul a disciple .”
In this final verse, the first segment places focus on the self-sacrifice that has one be “from out of of you souls.” In that, the Genitive case, second-person plural possessive pronoun “hymōn” translates as “of your souls” (from “of yourselves”). This states the host soul has left control over its flesh to the “possessing soul” of Jesus. The same soul of Jesus will possess “all of those of his soul to exist” as him reborn. The above translation by the NRSV makes it seem that the main point is the surrender “of all your possession,” in order to be a “disciple” of Jesus. Yahweh is not desiring to profit from material gains, from His wives letting go of what they “possess.” The only thing of value they possess is their flesh, which is the bane of their existence, because the flesh leads a soul to approve transgressions.. Thus, the truth of the translation for the Greek word “hyparchousin” is “to exist in possession.” That says one’s soul is given away at the altar of divine marriage to Yahweh, so it becomes His “possession” once again. This is a return to the source; and, the resurrection of Jesus’ soul within a wife-soul ensures that soul stays in Yahweh’s “possession.”
[11] At that time it will be said to this people and to Jerusalem: A hot wind comes from me out of the bare heights in the desert toward my poor people, not to winnow or cleanse—[12] a wind too strong for that. Now it is I who speak in judgment against them.
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[22] “For my people are foolish, they do not know me; they are stupid children, they have no understanding. They are skilled in doing evil, but do not know how to do good.” [23] I looked on the earth, and lo, it was waste and void; and to the heavens, and they had no light. [24] I looked on the mountains, and lo, they were quaking, and all the hills moved to and fro. [25] I looked, and lo, there was no one at all, and all the birds of the air had fled. [26] I looked, and lo, the fruitful land was a desert, and all its cities were laid in ruins before Yahweh, before his fierce anger.
[27] For thus says Yahweh: The whole land shall be a desolation; yet I will not make a full end. [28] Because of this the earth shall mourn, and the heavens above grow black; for I have spoken, I have purposed; I have not relented nor will I turn back.
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In verses eleven and twelve, the Hebrew word “rū·aḥ” (“ruach”) is repeated, which has been translated as “wind.” Such a translation is just if this were not Yahweh speaking to His sinful people. Because Yahweh is the supreme deity that is all Spiritual, then this word must be read on a spiritual level that speaks of the “souls” – “breaths” of life – that will be removed from these “daughter of my people” (from “bat-‘am·mî,” translated above as “my poor people”). This reference to “daughter” says Yahweh’s true people had left children that were bridesmaids-to-be (as a “daughter”), just as were their parents, who settled Canaan and called that land theirs by Yahweh’s desire. The gift of physical land was a wedding gift to the people whose souls were married to Yahweh. This is not the same (but comparable to) the gift of “breath” to the earth that forms a body of flesh. Each “daughter of Yahweh’s people” had been given a body of flesh at birth – first “breath” – when their souls were freely given as gifts by Yahweh into the material realm. To make a claim to physical land their ancestors – true Israelites – had, as wife-souls of Yahweh was a false claim. Thus, with their souls removed from their bodies (like those daughters of Yahweh’s people would be removed from “Jerusalem”), those “breaths” of life would come stand before Yahweh’s throne, where He would “speak judgments against” those souls. These verses were chosen to be read selectively, prior to the remaining verses: 22 to 28.
In verse twenty-two, words stating: “foolish” (“’ĕ·wîl”), “they have known” (“yā·ḏā·‘ū”), “silly” (“sə·ḵā·lîm”), “them discerning” (“nə·ḇō·w·nîm”), “the wise” (“ḥă·ḵā·mîm”), and “not they have known” (“lō yā·ḏā·‘ū”) all reflect upon human intellect. Human intellect – the Big Brain disease – never leads one to sacrifice self to Yahweh in divine spiritual marriage. Instead, it makes them “fools” who act “silly, trying to “discern” the most profitable path to travel, such that human “wisdom” only leads to acts of evil. They have no spiritual insight that allows “them to know” how good works are done.
In verse twenty-three, Yahweh said through Jeremiah, “I beheld the earth , and lo! without form and empty ; into heavens and no light .” While this makes it appear that Yahweh was the Creator of the universe, making Him be All-Knowledge and All-Powerful, the intent of this verse is to state the metaphor of humanity. The “earth” is the flesh” into which Yahweh breathes a soul, The flesh is incapable of setting its “form,” because it is “void” of life without a soul. All “earth-flesh” is dead, meaning all souls breathed into dead matter are imprisoned in a mortal state of existence, all flesh being bound to die. The metaphor of “light” is the awareness of the truth that allows human souls realize Yahweh is the escape from this prison that always ends in death (while a soul is eternal, coming from Yahweh). The “light” is then the soul of Yahweh’s Son being sent into lost souls that turn to Yahweh in divine marriage. The “light” can only come from Yahweh’s “Spirit” (the metaphor for “heaven”) making that resurrection possible. The “fools” of Jerusalem denied this, which is only capable of being known when one’s soul has married Yahweh. The Big Brain disease blocked the Jews from seeing by this “light.”
Verses twenty-three through twenty-six all begin with Yahweh saying, “I beheld.” Verse twenty-five ends with a samekh, which indicates closure of a thought or series of thoughts. Since verse twenty-one also ended with a samekh, a new series of thoughts was begun in verse twenty-two, ending in verse twenty-six. Four of these verses relate to what Yahweh “saw.” Verse twenty-four then speaks of the “mountains” that “trembled” and the “hills” that “moved back and forth.” Since the ”mountains” and “hills” are elements of the “earth,” they become metaphor for the humans who tower over others (the “hills”) as their kings. For as powerful as those rulers of the “earth” are,” Yahweh “beheld” them “trembling” in fear, when released from their “mountainous” bodies of flesh and stood as naked souls before Yahweh throne for Judgment. The “mountains trembled” because they were the rulers that forced the “hill” to move back and forth,” depending on the latest whims coming from the Big Brains possessed by the kings and their court of thinkers. The ”hills” were seen to always follow those whims of rule, none of which led them to commit their soul to Yahweh in marriage.
Verse twenty-five then speaks that Yahweh “beheld” that there was “no Adam” or “no man” that represented His Son in those “mountains” and “hills.” None of them had that “light” given to them “Spiritually.” When the Hebrew construct “‘ō·wp̄” is translated as “birds,” it misses the truth that “oph” means “flying creatures.” When the spirituality of this message is realized, the “flying creatures” reflect the “elohim” of Creation, or the “angels” that Yahweh has commanded to serve mankind. That service is only for souls married to Yahweh; so, a lack of wife-souls in Yahweh’s name, reborn as His Son, means all the “angels of spirituality have fled.”
Verse twenty-six then sings about Yahweh having “beheld!” the “fruitful land” that was the truth of “Israel” had become a “wilderness.” When “fruitful” means becoming a true “fruit” of the Spiritual vine, the ‘wilderness” says there were no souls in flesh reborn as Adam-Jesus, ministering to the needs of lost souls. This “wilderness” is then described as “all the cities having been broken down in the presence of Yahweh.” That translation misses the intent of “broken down” also meaning “pulled down” (“nathats”) and “in the presence of” actually says “their faces” (“mip·pə·nê”). This then says none of the gathering of people in “cities” (places of “excitement”) would find them wearing the “face of Yahweh,” as the First Commandment (the first vow of divine marriage) states. Without that “face” leading their souls, it having been “pulled down” by royal orders of kings, the places intended to be “fruitful” had fallen into a wasteland of wild grapes. This state of negligence caused “the face [of Yahweh] to show anger in His nostrils.” The ”breath” of life will “face” Judgment when separated from their precious “earth.”
Verse twenty-seven then simply says, “Thus says Yahweh: desolate will be all the earth ; and yet a full end I will not make .” Here, again, the word “earth” (“erets”) is metaphor for “flesh.” The “waste” or “desolation” of the “flesh” simply means that the “flesh” is made of death and bound to return to that state, when the “flesh” can no longer support a “breath” of life (a soul). To then find that the death of the “flesh” “will not make a full end” says the soul that was imprisoned in a body of “earth” still lives, as it is eternal, coming from Yahweh. To “not make a full end” means a soul that has erred and followed the flawed logic of a Big Brain will find it release from an “earthly” prison temporary. The result is reincarnation, where the Judgment of a wayward soul is to return into a body of “earth” and try again. Sadly, those souls who once filled the scope of “mountains” will return as a simple “hill” or plain.
Verse twenty-eight then says that Yahweh – the true King – has made a Law that will not be changed. Human kings use Big Brains to make adjustments to Law, to suit their needs. This gets their souls into a “mountain” of debt that must be paid. Yahweh will make no such adjustments to His Covenant for divine marriage. If a soul agrees to the terms and fully and willingly submits to serve Yahweh forever, He will erase their sins by the Baptism of His Spirit; and, then He will send in the soul of His Son to maintain compliance of that agreement, forever and ever.
1 The fool has said in his heart, “There is no elohim.” *
All are corrupt and commit abominable acts; there is none who does any good.
2 Yahweh looks down from heaven upon us all, *
to see if there is any who is wise, if there is one who seeks after elohim.
3 Every one has proved faithless; all alike have turned bad; *
there is none who does good; no, not one.
4 Have they no knowledge, all those evildoers *
who eat up my people like bread and do not call upon Yahweh?
5 See how they tremble with fear, *
because elohim is in the company of the righteous.
6 Their aim is to confound the plans of the afflicted, *
but Yahweh is their refuge.
7 Oh, that Israel’s deliverance would come out of Zion! *
when Yahweh restores the fortunes of his people, Jacob will rejoice and Israel be glad.
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Verse one in this Psalm 14 makes it a natural as a companion for the Track 1 Old Testament reading selection from Jeremiah 4. In verse twenty-two of Jeremiah 4, we read “for ׀ foolish my people , me not they have known , children silly they , and none have understanding them ; wise they do no evil , but to do good not they have knowledge .” This makes David singing, “has said the fool in his heart no elohim, they are corrupt , they have done abominable works , none who does good .” Both say the rejection of marriage to Yahweh and the subsequent receipt of His elohim Adam-Jesus within their individual souls (to lead them to acts of good) means the result for such unwed souls is to do evil and set up a Judgment by Yahweh that reflects their transgressions.
In verse two it is nice and sweet to imagine Yahweh floating on a cloud somewhere in outer space, where He “looks down” on all us tiny speck on planet earth. The verse must be read as metaphor. A viable translation of the Hebrew word “looks down” is “overhangs” or “overlooks” (from “shaqaph”). When “from heaven” (“miš·šā·ma·yim”) is understood to be metaphor for “in the Spirit,” where “heaven” is the presence of Yahweh within (not in outer space), then David is singing about the soul of a wife of Yahweh has His Spirit always “overseeing” one’s life in service to Him. When the NRSV translates “all of us,” that gives the impression that Yahweh plays no favorite and is present in all souls in human flesh. That is a false concept and not what is written. The literal English translation has David singing of “the sons of Adam” (from “bene-adam”). The “Sons of Adam” are all those souls that have been sent the “elohim” of Yahweh that is His Son, making them be reborn as “sons of men.” With Yahweh watching and His Son resurrected within a soul imprisoned in flesh, it is then “to see if there are any who understand ; who seek elohim.” This means Yahweh sends His Son’s soul into saints, who then minister to the lost souls that seek salvation and want to “understand” – where the Hebrew word here means “to be prudent” (from “sakal”).
In verse three, Yahweh inspired David to sing that those souls who “turned aside” the proposal from Yahweh to marry Him divinely and surrender one’s soul loving to His Son’s direction will be those “who have become corrupt.” From having corrupted souls, “none” of them “does good.” The ability to do “good” is totally dependent on the Son of Adam being led down a path of righteousness, which cannot be traveled without his guidance. While some may attempt to go “good” by adhering to the Law passed to the Israelites from Yahweh through Moses, their lack of “understanding” will lead them to question right from wrong, so “not one does” the right thing without the whisper of Adam-Jesus as their inner Lord.
In verse four, Yahweh has David ask the question, “have no knowledge?” This relates back to the “no not one” statement that ends line three, proving that the “no not” is referring to the “understanding” of verse two. This is “knowledge” of the Law, which is the marriage vows that must be willingly agreed to before divine union with Yahweh can take place. Those who “turn aside” this agreement do not “know” what the agreement means. When David then sang for Yahweh, “all workers of iniquity that eat up my people they eat bread.” This must be read as a double-edged sword of knowledge, where the souls led to sinful lives destroy those servants of Yahweh as their physical “bread.” They profit materially on their destruction. However, those souls married to Yahweh “eat the bread” of heaven, which is spiritual food that is fed to them by their inner “elohim” – Adam-Jesus. Those without divine wisdom (“knowledge”) are “fools” (from verse one) because they “do not call upon Yahweh.” They do not answer His call for divine marriage to their souls. They “turn aside” Yahweh for ignorance and wickedness.
In verse five, David placed a vertical bar after the word “there” (“sham”), which forces one to pause and reflect on where “there” is. It is the earth or worldly plane of existence, where their flesh feels quite at home, as dead matter waiting to return to dust and ash when its soul departs. This says those who reject Yahweh in marriage have no place other than the material realm to think they are gods. Their souls know the truth of Judgment, however, which is why those whos souls have been sold for “there” will only know “great fear.” That “fear” is the afterlife, which they keep denying, but their souls keep letting them know the guilt of their ways. They see those souls who are married to Yahweh (from David’s perspective this is those of true Israel) and see how they are led “to righteousness” unlike them, which can only be due to their advocate or assistant that guides them on that path – their “elohim” from Yahweh.
Verse six sings that it is the “righteous” “who counsel the poor” of soul, letting them know the great “shame” of not following the Law – the marriage vows between a soul and Yahweh. Once the sinners feel the “shame” an know their souls are responsible for their past sins, the ministers of truth let them know that “Yahweh” is their only “refuge.” To find that shelter, they must repent and find love in their hearts for Yahweh and His Savior.
In verse seven words that appear to be proper names confuse the meaning of this verse. The word “Israel” means “Who Retains the elohim of Yahweh,” which is the truth of the name of the people under David, who became like their leader-king-minister as a nation of people that were all “Who Retained the elohim of Yahweh.” The word “Zion” means “A Dry Place,” with the name “Jacob” meaning “Supplanter.” When this is realized, the verse says: “who gives out of a dry place the salvation who retains who retains Yahweh’s elohim the captivity of his people ; let rejoice supplanter , be glad who retains Yahweh’s elohim.”
This says a lost soul is “a dry place” that cannot offer “salvation” – the Hebrew word from which the name “Jesus” comes (“yeshuah”). The “captivity of his people” is another ‘cuts two ways’ statement, where those “dry” hold subjects “captive” to their rules; but souls married to Yahweh are replenished with living waters and “captive” to everlasting life. Therefore, David sang, “rejoice” to those who “supplant” the “dry place” of a sinner and receive the “gladness” that comes from Yahweh’s elohim as one’s Lord within.
[7] Yahweh said to Moses, “Go down at once! Your people, whom you brought up out of the land of Egypt, [8] have acted perversely; they have been quick to turn aside from the way that I commanded them; they have cast for themselves an image of a calf, and have worshiped it and sacrificed to it, and said, `These are eloheka, O Israel, who brought you up out of the land of Egypt!'” [9] Yahweh said to Moses, “I have seen this people, how stiff-necked they are. [10] Now let me alone, so that my wrath may burn hot against them and I may consume them; and of you I will make a great nation.”
[11] But Moses implored Yahwehelohaw, and said, “Yahweh, why does your wrath burn hot against your people, whom you brought out of the land of Egypt with great power and with a mighty hand? [12] Why should the Egyptians say, `It was with evil intent that he brought them out to kill them in the mountains, and to consume them from the face of the earth’? Turn from your fierce wrath; change your mind and do not bring disaster on your people. [13] Remember Abraham, Isaac, and Israel, your servants, how you swore to them by your own self, saying to them, `I will multiply your descendants like the stars of heaven, and all this land that I have promised I will give to your descendants, and they shall inherit it forever.'” [14] And the Lord changed his mind about the disaster that he planned to bring on his people. פ
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The first thing that must be realized from these verses is they come from a prophetic vision Moses was shown by Yahweh. Moses went up Mount Sinai, stayed forty days and came down with the Covenant, which the people all agreed to. That was the ancient history told in Exodus 19, with the Ten Commandments listed in Exodus 20. There was no second trip up the mountain, broken tablets, or a golden calf. All that is foretelling of a future break from Yahweh. It is from that perspective that these verses must be read.
In these verses we read how Moses argued with Yahweh about destroying the people. That matches the prophetic story of Abraham arguing with Yahweh about there being some number of good people in Sodom; so, that evil city should not be destroyed. Saints like Moses and Abraham never argued with Yahweh. A soul married to Yahweh does everything Yahweh commands. Like Ezekiel when asked about dry bones living, they all respond, “Yahweh, you know.” That means nobody can think greater than Yahweh. It is a moot point.
In verse seven, where we read, “Yahweh said to Moses,” this must be understood to be non-verbal, as in no way physical speech involving mouths, lips and tongues. It is a statement of Yahweh communicating to the soul that had been Moses, on earth, at one time. It is no different than reading the Yahweh brought word to Jeremiah. It is not physical speech, but spiritual awakening of a soul by Yahweh.
For Yahweh to then say, “go down,” this makes one imagine Moses is atop Mount Sinai, when the soul of Moses is most divinely elevated into the spiritual real, no longer a part of the material. The command from Yahweh then says, “go descend,” which means to return spiritually to the worldly plane of existence.
The reason for Yahweh to send the soul of Moses back to the earth is to witness how “have corrupted your people , whom you brought out of the land of Egypt .” In that, the words translated as “land of Egypt” must be read as “the flesh married to tragedy,” which is metaphor for “earth-land” and the meaning behind the name “Egypt.” This says that the “corruption of the people long before led by Moses to marry their souls and flesh to Yahweh” is they no longer honor that spiritual union. The ”corruption” says the souls of their children’s children have returned to being “married to tragedy.”
When verse eight says “they have turned aside quickly out of the way which I commanded them,” this says they have broken their marriage vows to Yahweh, “turning Him aside” so they can have adulterous affairs, all while still claiming to possess Yahweh’s name in marriage. Yahweh’s “commands” are the Covenant, unto which all souls had to wholly agree to, out of love and willing submission to Yahweh’s care.
Yahweh then informed the soul of Moses that the “corruption” of the “people” was demonstrated in the symbolism of having “made themselves” gods, who can change their religious practices (righteous ways) to suit their needs, not Yahweh’s commands. The act that signified them “making themselves” gods was a “calf molded.” This must be seen as a return to pagan god worship, where the precession of the signs of the zodiac reflect the nature of godly worship on earth. Prior to the age of Yahweh (Aries, the Ram) was the age of Taurus, the Bull. The “calf” reflects the ancient worship of Ba’al, who was served by many lesser gods. Egypt was a land of polytheism, where worship of the Bull was an example of that. The sign of Taurus (an earth sign) is then a clue that Ba’al worship was for material gains. The age of Aries would signify a single God (Yahweh) of worship, whose leadership would protect the flock.
With this being a prophetic vision of a distant future, far away from the physical time of Moses on earth, the “molding of a calf” is then a projection into the future that rejects the one God philosophy, as well as that of the age of Pisces, which is the time when Jesus would lead souls to connect to the spiritual world while still in the flesh, by being resurrections of his soul. The Second Commandment that says, “Thus shall not make of yourselves any idol,” this says the “molded calf” was a projection of self-image, as a god. It should also be grasped that “a calf” is not a representation of a male yearling lamb that is blemish free, which each family was commanded to sacrifice and spread its blood over the doorframe.
When Yahweh then told Moses, “the people worshipped it and sacrificed to it and said these your gods”. This says the “people worshipped” themselves as their own self-gods. The Hebrew word “eloheka” is a second-person plural masculine singular construct, where “elohim” is not the soul of Yahweh’s Son resurrected within each (that would be the lamb, not a calf), but each soul (an eternal spirit) seeing itself as a “god” (el), collectives as “your gods” (“eloheka”). To “worship” self and make “sacrifices” to an “idol of self” says the “people” had changed from a commitment to Yahweh (self-sacrifice unto Him) and moved to deify themselves as “gods” in His place.
In the whole story (not read today), the people supposedly became worried that Moses had not returned in forty days. The projection of this fear into a prophesied future says the failed Israelites – the Jewish remnants that had been overrun, scattered and enslaved to foreign powers – had lost faith that any promises made by Yahweh were recognized by anyone else in the world. The formation of a golden calf is then the Jews claiming to be gods on earth, due to Moses leading them to a Promised Land. That Promised Land, however, had been taken away from the Jews by greater powers then they possessed (the Ottoman Empire and Arab influence). They then “molded a calf to worship and sacrifice unto” so they became known as the bankers-jewelers-moneychangers of the world. This known history says they saw Moses (and Yahweh) had forsaken them; so, they took measures into their own hands and made themselves gods for the world to reckon with, out of financial necessities. The golden calf is the influence the Jews wield today, as a vast minority that controls the vast majority by having become the gods of wealth, power and influence. This is the corruption that should be seen in this story in Exodus 32.
After verse eight has the “people worshiping and sacrificing to gods,” Yahweh tells Moses that was the “corruption” of “Israel,” which Moses had “brought out of the flesh married to tragedy” (“out of the land of Egypt”). This places focus on the meaning behind the name “Israel” (“yiś·rā·’êl”), which is “Who Retains the el of Yahweh” within his or her being. This is the “el” of the “elohim” that is the soul of the Son of Yahweh – Adam-Jesus. It is not the “eloheka” of self-worship, as those “elohim” are the fallen angels who were cast within the earth, as punishment for tormenting humanity. A third of those “elohim” were those listed thirty-two times in Genesis 1, as the “elohim” created by Yahweh to do the work of His Creation. In Genesis 2, we read the story of a “Yahweh elohim” thirteen times, which is the “elohim” made by Yahweh to be placed within humans to save their souls.
In verse none, Yahweh again speak spiritually to the soul of Moses. Here, Yahweh says, “I have seen the people here , and indeed people stiff-necked it .” In this translation, the Hebrew construct “haz·zeh” (from “zeh”) means “this, here.” As “here,” this projects Yahweh speaking to the soul of Moses about a change of place, from there to “here,” whit “here” a change to “corruption.” The next key word is the combined words “stiff-necked” (from “qə·šêh-‘ō·rep̄”), where “qasheh” means “hard, severe” and “oreph” means “back of the neck, neck.” To place these two words together as one, which has “stiff-necked” defined as “haughty or stubborn behavior,” this misses the point of intention. The “hard” or “severe” element of the “back of the neck” is the strong muscles a ram has, connecting the shoulders to the skull. Those “hard-necked” muscles protect the ram from fatal injury when butting heads with other rams during mating season. The intent of what Yahweh said to the soul of Moses is less about how “haughty” the Jews act from self-worship (although that is true) and more about them thinking they can butt heads with Yahweh, when the Covenant calls for them to be gentle lambs, because physical strength is meaningless in the long term of eternal life.
In verse ten is evidence that this is a prophetic dream that Yahweh led the soul of Moses to perceive, when his soul “descended” to a future time on the material plane. We see that when Yahweh told the soul of Moses, “let alone remain me , so that may burn anger my wrath against them and I may consume them ; and I will make of you people great .” This implies that Yahweh needed to tell Moses to “leave off” trying to stem His “burning anger” that Yahweh said what He would do. For Yahweh to say, “I am going to do this,” then to not do that would make Yahweh a liar. There is no reason for Yahweh to tell Moses what He is going to do. All He needed to say spiritual in reality is, “Watch this.” The truth of “burn my wrath against them and consume them” speaks of the souls of the “people.” That “wrath” will come to all sinners on each’s own personal Judgment Day. Those souls will be consumed by Yahweh, like a fish consumes her young fish, before spitting them back out when it is safe for them. When Yahweh says “let alone remain me,” this is a statement of Judgment being a ‘one-on-one spiritual encounter, as Judgment between each corrupted sinner and Yahweh. When the semi-colon leads to a refreshing statement that says, “I will make of your people great,” this says reincarnation – after a stern chat in Judgment – will indeed have a transformative impression of some souls [but not all, by far]. Those who “will be made great” will be those who followed the guidance of Moses and submitted their souls to marriage to Yahweh, cleansing by His Spirit and the resurrection of His Son’s soul in virgin souls. That is the truth (and always is the truth) of Israel.
In verse eleven we find Moses appearing to “plead with Yahweh,” when that is actually not the intent of the words written. When the truth comes forth, verse eleven is making a statement that the opinion of Moses has changed, making it the people arguing for their corruption as just. The literal English translation can actually state, “and weakened Moses , the face Yahweh his elohim, and said , why Yahweh does burn hot your wrath against your people , whom you have brought out of the flesh of marriage to tragedy , with power great and a hand mighty ?” In this, the Hebrew word “challah” has been translated as “pleaded,” when it means “to be weak or sick.” This becomes a major statement that the perfect soul of Moses cannot become “weak,” meaning it is the people associated with his ancient actions that have become “sick,” while using the name Moses as their ticket to heaven.
Next, the Hebrew construct “’eṯ-pə·nê” has been translated as simply “with,” when it means “the face.” This is the First Commandment being stated, as all the wife-souls of Yahweh can wear no other “face” before them in His presence than His. Thus, it is the “face of Yahweh” that has become “weak” or “sike,” which is relative to Moses. In that name, the meaning behind it can mean “hidden” or “covered,” which says the “face of Yahweh” has become “covered,” which has resulted in the people being “weak” in their commitment to Yahweh, as taught to their ancestors by Moses. This “covering” hides another “elohim” as the “face” they argue their case against Yahweh wearing. They imply in their argument that the “mighty hand” of Yahweh – his agent Moses – made the people who they have become (much later in time).
Verse twelve then has the people continue to argue their point, saying “why will speak of marriage to tragedy and say , from evil he brought them out to kill them in the mountains , and consume them above the face of the flesh ; and return with anger and console yourself from this evil of your people .” Here, the insult is saying Yahweh would “kill” (from “harag”) anything. First of all, Yahweh breathed life into dead matter, when each eternal soul was placed into a body of flesh. Because a soul is eternal, it cannot be killed. Because flesh is death waiting to return to death (when a soul can no longer be retained for the impression of life), that dead cannot be killed. To repeat “Egypt,” while referring to a future “marriage to tragedy,” the question is the illogical, “If you saved us from evil ways before, why not save us from our return to evil ways now?” The Hebrew word “ūḇ” (from “shub”) means “to turn back, return,” which is the threat of reincarnation for souls committing evil in the name of Yahweh (and Moses). Yahweh never needs “to console himself” from any Judgment decisions He makes on a soul, as all are just and appropriately fit the crimes committed.
In verse thirteen, the illogical argument tells an omniscient and omnipotent Yahweh to ‘remember Abraham Isaac and Israel (not Jacob).” The names mean “Their Protection” (“Abraham”), “Laughter” (“Isaac”), and “Who Retains the el of Yahweh” [the soul of Adam-Jesus], which in essence intends to “remind” Yahweh of the lineage that is “their protection” from death, allowing them to “laugh” at the threat of Judgment, because their ancestors were married to Yahweh (not tragedy), thereby granting all of their descendants the freedom to do evil and bad deeds, if they so choose. The illogic of this argument is they do not understand that the numerous “stars of heaven and all the land” means those souls who burn bright with the light of truth coming from the Son within their souls, where the Spirit has made that possible and “all the flesh” that meets that description are the true descendants of Abraham, Isaac, and Jacob, all as “Israel.” That is spiritual descendance, not bloodline from sinners.
When verse fourteen is then seen to read, “so consoled himself Yahweh from the evil , which he said he would do to his people .” This cannot be seen as the truth being clearly stated. It says Yahweh knows the material realm, where breaths of life are imprisoned in bodies of dead flesh temporarily, with the majority of that time on earth being urged to sin against Yahweh by Satan and his underlings, is the only place where sin, evil and bad ways can exist. None of that is allowed in the spiritual realm, where Yahweh and His Son are one with the souls of saints that have been saved. The “consolation” is the continued influence of those saints, who all minister in the name of the Son. They would be the prophet that would repeat the wrath of Yahweh is coming … if evil ways are not turned aside and souls bow down in subservience – lovingly – to Yahweh. After all, the “people” of Yahweh are not those souls who argued against Yahweh for their right to sin. Yahweh’s “people” are those soul reborn in the flesh as His Son, in His name.
1 Have mercy on me, elohim, according to your loving-kindness; *
in your great compassion blot out my offenses.
2 Wash me through and through from my wickedness *
and cleanse me from my sin.
3 For I know my transgressions, *
and my sin is ever before me.
4 Against you only have I sinned *
and done what is evil in your sight.
5 [4] And so you are justified when you speak *
and upright in your judgment.
6 [5] Indeed, I have been wicked from my birth, *
a sinner from my mother’s womb.
7 [6] For behold, you look for truth deep within me, *
and will make me understand wisdom secretly.
8 [7] Purge me from my sin, and I shall be pure; *
wash me, and I shall be clean indeed.
9 [8] Make me hear of joy and gladness, *
that the body you have broken may rejoice.
10 [9] Hide your face from my sins *
and blot out all my iniquities.
11 [10] Create in me a clean heart, elohim, *
and renew a right spirit within me.
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Verse one includes information that explains the context of this song. Not sung aloud is: “a psalm of beloved [David] when went towards gift [Nathan] the prophet ; after he had gone into the daughter of oath [Bathsheba] .” This says David went to Nathan to beg for forgiveness for his sins and that was the divine inspiration that came to David in song. This notification lets the reader-singer realize that David felt the guilt of his sins and understood he would have to pay for them, according to whatever Yahweh would place before him in life. While these verses from Psalm 51 are companioned with the Track 2 Old Testament reading selection from Exodus 32 (a prophecy of future failures to come, just like this set of failure to one saved soul), the difference must be seen in how David confessed and repented, while the futuristic “corruption” of Moses – brought down to dirt level by sinners who were arguing for the right to sin – refused to hear Yahweh speak of their Judgment coming at their deaths. The future (our modern times included) rejects feelings of guilt and the reality of Yahweh.
David was like Adam and his wife-companion, who were made perfect and placed in an idyllic surrounding, with Yahweh knowing they would eventually sin – a necessary evil for the betterment of mankind. David was a saint placed in an idyllic environment where the people followed his guidance, in the same way future Christians would follow Jesus. Jesus had to die for Yahweh’s plan to have its full effect; and, David had to sin so the people he would leave behind in his death would be forced to maintain the ways David taught them or face becoming the first steps towards the prophecy of Exodus 32. This means David’s soul would be forgiven by Yahweh, as he repented, while not realizing his sins were necessary evils that would leave young Solomon in his wake.
Once we know why David was moved to write this psalm, he began verse one as shown above, asking his “elohim” to “show favor” to him or “have mercy” upon his soul. It is vital to know that David knew the name of Yahweh, having sung it loudly many times in his songs. Psalm 51 has zero namings of Yahweh. Instead, David wrote “elohim” five times (twice in these selected verses for singing aloud), with another use of “elohe,” which is the same masculine plural form of “elohim” with “the” constructed into the word. My reference source (BibleHub Interlinear) shows a heading for this psalm, which is “Create in Me a Clean Heart, O God.” The ”O God” is the failure to accept the masculine plural word “elohim” as not translating as the masculine singular (“God”). Rather than see David was not praying for forgiveness to “the gods,” like some polytheistic pagan, and see “elohim” as the title given to the Son of Yahweh (His “Yahweh elohim”) of Genesis 2, English translations refuse to see David praying in song to his own, personal elohim” – his Adam-Jesus that was merged with his soul and his Lord within – such that David had Nathan to tell David what Yahweh thought about his sins, but his source of inspiration for all his psalms was his inner “elohim;” and, David did not want to lose that Son of Yahweh leading him.
In the remainder of verse one, David sings to his inner “elohim” to “wipe out” David’s “transgressions.” This is a return to the pure state of being that a soul Baptized by the Spirit of Yahweh causes. That “wiping clean of transgressions” is what makes a soul-flesh be worthy of receiving the soul of Yahweh’s Son to resurrect within a virgin womb – a cleansed soul-flesh. This means the Son of Yahweh cannot exist within sinners; so, David was begging for redemption, so he could continue to hear the whispers of divine guidance sent to David through His Son. Because David would continue to be led by divine insights, his sins were planned by Yahweh, meaning His Son would have to withdraw and withhold guidance, so David could act as would any mortal king, whose heart lusted from unchecked worldly power.
In verse two, David sings (as translated above): “Wash me through and through from my wickedness and cleanse me from my sin.” That, obviously, is a request for another outpouring of Yahweh’s Spirit upon David’s soul, so his past sins would be forgiven. In the written text (not shown in the NRSV translation), this is written: “har·bêh [ he·reḇ ] ( kab·bə·sê·nî) mê·‘ă·wō·nî ;” which literally translates into English as “bring in abundance [ much great amount ] ( to wash me ) from my guilt of iniquity ;”. In the brackets and parentheses, David sang silently or spiritually, so the words written cannot convey a physical request for a large amount of water to bathe his body clean. The enclosure marks are speaking to his inner soul, which was in union with the Yahweh “elohim” sent to be David’s Lord, when just a child of Jesse, anointed by Samuel physically, Anointed by Yahweh spiritually.This confirms that verse one sought his “elohim” to be within his soul.
In verse three, David admits his sins are his and they will remain for him to pay for the rest of his life.
In verse four, David says he knows his soul had “separated from” his “elohim,” which admits he acts alone in his sins. His actions were “evil in the sight” of Yahweh’s Son. This means David followed the whispers of Satan, when he split the dual soul arrangement (his soul following his elohim as his Lord) David had no protection against the worldly influences to sin. That “spoken” by the elohim is the word of Yahweh; and, David knows his soul will stand before Yahweh in Judgment, after the remainder of his life on earth has ended. David knew his “elohim” was “blameless” for the sins done by David, as pointed out to him by Nathan.
In verse five, the element of “in sin conceived me my mother” can be read metaphorically as the world or planet earth is the “mother,” who forms a body of flesh in her womb to receive a soul. Because all of the physical realm is death, without any breath of life (souls from Yahweh) all souls are breathed into flesh that will always seek sinful ways. This means David is singing about the natural urges within flesh that will always lead to transgressions, if the soul has not married Yahweh, been cleansed by His Spirit, and reborn as His Son as Lord over that soul-flesh. The only way to avoid sins that naturally beacon is to stand behind Adam-Jesus (in his name) and let a divine spirit reject material influences.
In verse six, David singing, “behold! truth you desire in inward parts ; and in the hidden , wisdom you will make me to know .” This sings about the presence of the Yahweh elohim that is Lord over David’s soul and flesh. The “inward parts” (from “tuchah”) means the innermost being, which is one’s soul. The soul is “hidden,” but it cannot find divine “wisdom” and “knowledge” alone. It must be married to Yahweh and be a soul where the Yahweh elohim has resurrected – two souls in one – Ephraim means “Doubly Fruitful” and the statement by Jeremiah – “Ephraim is my first born” – means two souls in one body of flesh, led by the soul of Adam-Jesus. It is then only from that divine soul presence, “hidden within one’s soul,” that true “wisdom” and “knowledge” comes.
Verse seven then states another request for a divine Baptism with Spirit that will wash away all of David’s sins. When he sings about “I shall be white,” this says “white” is the presence of light, where the light of truth exposes all sins, so they can be “purged.” This says sins come from the blackness that symbolizes an absence of light. As such, Baptism by the Spirit brings a great white light upon one’s soul.
In verse eight, David sings of the voice of his elohim bringing him “joy,” where his soul is enlightened. When he sings (NRSV above), “that the body you have broken may rejoice,” the literal English translation says, “it will rejoice , the self that has been crushed .” The Hebrew word “etsem” does not translate as “body,” but that can be seen implied from “bone, substance, self.” Still, David is not asking for healing of his body or bones, because his true need for “joy” comes from his soul (“self”) having lost touch with his elohim.
In verse nine, David is not telling his elohim to “hide your face from my sins.” Instead, he is stating that David let down the “face” of Yahweh that shone as the Son, so David’s sins came because he wore his own face, hiding that if his Saint within. Again, David knows that a sinful soul-flesh cannot justify a twin soul that is Yahweh’s Son within. The inner elohim leads souls in the flesh away from sin; and, that guidance is eternal and cannot be broken. This is a subtle clue that Yahweh planned for David to fall from grace, which meant His Son’s soul would withdraw from David and stay at a distance until reunited after David’s death.
In verse ten, David again stated the word “elohim,” singing: “a heart clean create in me elohim.” In that, the Hebrew word “leb” says “heart,” but infers the “inner man” or “soul.” This is David confessing that his soul has sinned and needs to be forgiven. When David then used the Hebrew word “ruach,” singing that he wanted a “spirit steadfast to renew within him,” the root Hebrew also means “breath,” which is synonymous with a soul. David is not begging for a body that can be forgiven crimes against humanity (as a king can break no rules set for a kingdom), but for a soul to be renewed eternally. That is the “steadfast” presence of the Adam-Jesus soul being one with one’s soul.
Explaining the Readings 