Tag Archives: Fourth Sunday after Pentecost

Language, Psalms, Teaching

Psalm 9:9-20 – Being a true priest of Yahweh

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9 Yahweh will be a refuge for the oppressed, *

a refuge in time of trouble.

10 Those who know your Name will put their trust in you, *

for you never forsake those who seek you, Yahweh.

11 Sing praise to Yahweh who dwells in Zion; *

proclaim to the peoples the things he has done.

12 The Avenger of blood will remember them; *

he will not forget the cry of the afflicted.

13 Have pity on me, Yahweh; *

see the misery I suffer from those who hate me,

O you who lift me up from the gate of death;

14 So that I may tell of all your praises

and rejoice in your salvation *

in the gates of the city of Zion.

15 The ungodly have fallen into the pit they dug, *

and in the snare they set is their own foot caught.

16 Yahweh is known by his acts of justice; *

the wicked are trapped in the works of their own hands.

17 The wicked shall be given over to the grave, *

and also all the peoples that forget elohim.

18 For the needy shall not always be forgotten, *

and the hope of the poor shall not perish forever.

19 Rise up, Yahweh, let not the ungodly have the upper hand; *

let them be judged before you.

20 Put fear upon them, Yahweh; *

let the ungodly know they are but mortal.

——————–

There are seven times David wrote the name “Yahweh,” where the NRSV has lessened that name to “Lord.” I have changed them all and added bold text to make up for that slight. Additionally, foolish scholarly brains have taken a Hebrew word that translates as “gods,” in the plural number, and capitalized it, in the singular, as “God.” I have changed their text to show the italicized spelling of David, leaving “elohim” intact, because it is a reference to a soul that has married Yahweh, which David was one. With these correction made; I will now offer opinion as to the meaning of the verses.

Let me explain the difference. Anything that controls your life is a “Lord.” That can be your job, your children, your house maintenance, your need to keep friends, and certainly your addictions. By saying “Lord,” you generalize (by title) something that is greater than your ability to withstand or resist against, because you are powerless. David specifically named his controller as Yahweh, who is the specific One God of Israel.

Israel is not a country. Israel is a state of being that announces “He Retains God.” To think “Yahweh” is the name of a Jewish God, then get on your worthless knees and raise your worthless hands in the air and sing this song of praise to your Mammon and name it Ba’al Mammon. See how far that gets you; because thinking Christianity is better than Judaism misses the whole point of a personal relationship with Yahweh, soul to Spirit, in marriage. If you are afraid to state the name of your Spiritual Husband [no matter what side of the human gutter you wallow on sexually], then you are not married to Him. Go sing some rap song that swears vulgarly every other word.

When verse nine sings “Yahweh will be a refuge for the oppressed, a refuge in time of trouble,” the future tense says one’s soul has to act first. One has to agree to the proposal of marriage and then say “I do” to the Commandments [the Covenant] that binds two together. With that done, then Yahweh will be one’s protector. The inverse means all other gods and lords are those who lead one’s life into oppression and trouble.

When verse ten sings, “Those who know your Name will put their trust in you, for you never forsake those who seek you, Yahweh,” the reason someone capitalized “Name” [which isn’t written, as Hebrew has no capitalized letters] is “those who know your name” means a soul married to Yahweh. A wife takes on a “name” of a husband in marriage. To “know” means to consummate that marriage, which means get pregnant with a resurrected Jesus within one and then enter ministry in his “name.” One never forsakes Yahweh by trying to get butt blisters from always squirming on a wooden church pew, as one goes out into the world, like Jesus reborn; so, Yahweh will never forsake one of His priests in ministry [not a university diploma distinction].

When verse eleven then sings, “Sing praise to Yahweh who dwells in Zion; proclaim to the peoples the things he has done,” the singing of praises is not done in a synagogue or church. There are no big screens with bouncing balls following the lyrics. Singing praises is the works of ministry, which brings out the truth of Scripture for others to hear and join in with praises. While “Zion” is read as the mountain where David built his city, the word means “Dry Place, Sign Post, Tradition; Fortress.” This is then the state of one’s body of flesh, where Yahweh sits enthroned with one’s soul [a.k.a. – “heart”]. The “things he has done” is lead prophets to write the history of His presence in the world, more commonly known as the Holy Bible [but His Word extends beyond that book of books].

Verse twelve then sings, “The Avenger of blood will remember them; he will not forget the cry of the afflicted.” In that, there is nothing capitalized. David wrote, “kî- ḏō·rêš dā·mîm,” which literally translates to say, “when he resorts to blood,” with “darash” [“avenger”] actually meaning “seeks, inquires of, consults.” The aspect of “blood” should be seen as the source of life that pumps through a heart. So, marriage is the “seeking of blood” that will keep the name Yahweh alive in the material plane. Those “afflicted” need to be told their souls can be saved through marriage to Yahweh.

The meaning of verse thirteen is then placing focus on those “afflicted,” by singing out: “ Have pity on me, Yahweh; see the misery I suffer from those who hate me, O you who lift me up from the gate of death.” The aspect of “pity” is actually “mercy,” where prayers specifically naming Yahweh can bring “favor” and “grace” to His new bridesmaids. The “misery” is actually a repeating of “afflictions,” where “those who hate me” are not some other suffering souls, but all those false “Lords” that never answer any prayers, because they are DEAD. Only Yahweh [remember that name] offers a soul salvation, which is the only way to be “lifted from the gate [of Judgment] at death.”

Verse fourteen then sings loudly, “So that I may tell of all your praises and rejoice in your salvation in the gates of the city of Zion.” This is akin to getting to the “gate of Judgment after death” and happily handing Yahweh your marriage certificate in songs of praise. The translation is wrong when it says “city of Zion.” The words written say “daughter of zion,” where all human flesh with a soul is a “daughter,” regardless of what sex organs are between their legs. The word “zion,” again, means “dry place,” where no ‘wet dreams’ have led a body of flesh to become a “Lord” of the soul. One’s emotions have been dried up, replaced only with the “fortress” that is Yahweh’s love. Thus, one happily dances into heaven as a saved soul.

Verse fifteen then sings, “The ungodly have fallen into the pit they dug, and in the snare they set is their own foot caught.” The “ungodly” are all those who trade in Yahweh for some lowlife “Lord,” so there is no true God within their beings. In actuality, David wrote nothing about “the ungodly.” He wrote, “ṭā·ḇə·‘ū ṭā·ḇə·‘ū bə·ša·ḥaṯ ‘ā·śū,” which literally says, “have sunk down the nations in the pit they made.” This means the NRSV thinks “nations” are “ungodly,” which is a perfect analogy for the “Lords” of Patriotism, Philosophy, Nationalism, Party, and everything else horrid that is the crap spewn by people worshiping governments. Likewise, the reference is to souls whose filthy ass feet always get caught in their own traps set for others to fall into. This would be things like writing laws that forbid Christianity from growing, while inviting enemies of Christianity into a land, to cut the throats of Christians while they sleep. Those who take glee in calling Yahweh a simple “Lord” will always find themselves gurgling on their own blood, when they arrive before the seat of Judgment.

The sixteenth verse then sings, “Yahweh is known by his acts of justice; the wicked are trapped in the works of their own hands.” This says all the perverts who have entered into Christian denominations and risen like a bad fart under a blanket to lead congregations, who all place blame on Yahweh for all the death and punishment of the Old Testament as being a mean God. They like to lick all over Jesus as the new god to replace Yahweh, when Jesus called Yahweh Father. Jesus never came to change anything about the Law [the marriage agreement – live it and love it, or cheat it and die bitch]. All the Old Testament punishment is self-inflicted; and, besides, death for losers is just a minor setback, before being squirt out of another vagina into some new life, having to start all over again … trying not to go wrong one more time.

Verse seventeen then sings, “The wicked shall be given over to the grave, and also all the peoples that forget elohim.” Here is written the special word “elohim,” which does not translate as “God.” The “elohim” are those souls in bodies of flesh who have married Yahweh, so they become His “hands” [plural number] on earth, as extension of God, like “gods.” None have any self-power, as all “elohim” are commanded by Yahweh.

The literal translation of this verse actually has it say, “shall be turned the wicked into Sheol ,
all nations that forget “elohim.” In that, “wicked” equally translates as “criminals,” where the Law [Mosaic] has been broken by those professing to serve God [Yahweh]. This makes “hell” disappear and become “Sheol,” which is akin to Purgatory or a holding area for souls facing Judgment after death, where their “crimes against the marriage agreement” [the Covenant] will have them come back to try again [reincarnation]. The focus then placed on “all nations” means reincarnation can not be expected to be the cushy life as an Israelite or American Christian, where one thinks being born into a family that practices one particular religion is a birthright to salvation, with no work by a self [a soul] ever needed. Thus, memorizing laws that are known, but broken anyway probably means coming back into a new body of flesh where such laws are forgotten at birth, making it harder to feel one’s way to find Yahweh and marry Him, becoming the true expectation of His wives – and “elohim.”

The eighteenth verse then sings, “For the needy shall not always be forgotten, and the hope of the poor shall not perish forever.” Here, reincarnation into some starving baby in some undeveloped nation, led by pagan religious practices, will always generate newly born “needy,” whose sufferings from poverty will lead their souls to cry out for divine assistance. The translation that truly says “shall not always be forgotten” says the light of truth that is Yahweh will be found by some [not all]. This means enjoying a life that makes Yahweh be known is the best opportunity a soul will have – maybe ever – to marry Yahweh’s Spirit and “not perish forever.” The use of “poor” has nothing to do with material gains and profits, as it only refers to soul made “poor” by their own spiritual neglects.

Verse nineteen then sings, “Rise up, Yahweh, let not the ungodly have the upper hand; let them be judged before you.” In this, David wrote “qū·māh,” where the root word “qum” means “to arise, stand up, stand.” Since Yahweh is an omnipresence that is all directions and cannot physically “arise” or “stand up,” the meaning is for a soul to marry Yahweh and become uplifted to the state of an “elohim.” Here, again, nothing about “the ungodly” is written, as David literally wrote [translated into English]: “do not let prevail man,” where “man” is a soul animating dead dirt called flesh. This says when a soul “arises” to a divine state of marriage, the flesh of “mankind” [including boys and girls and freaks of nature] will not “prevail” over a weak soul. A soul will reject its flesh by holy matrimony forever with Yahweh. The last half of this verse takes the Hebrew word for “face” and changes it to “before you.” In reality, David said “all nations of peoples will be judged by the face their souls [each individually at death] wear before Yahweh.” Wearing any other “face” than that of Yahweh [all those wearing the face of some or many “Lord” or “Lords”] will be judged for not being a wife of Yahweh [an “elohim”].

Verse twenty then ends this song of praise by singing, “Put fear upon them, Yahweh; let the ungodly know they are but mortal.” Again, there is nothing written about “the ungodly.” David wrote, “set Yahweh in fear,” where the “fear” of wearing any other face after divine marriage will be known to cause eternal damnation of a soul, such that “fear of Yahweh” is the mandatory, yet only “fear” allowed. David then wrote, “they may know nations,” which is the ministry of Saints spreading the “knowledge” of Yahweh’s Word so others will likewise know only to “fear” not having their souls married to His Spirit. This message must be given to “mankind,” which is “them” whose flesh controls their souls. The addition of being “mortal” [not written] simply is recognizing that all flesh is death animated by an eternal soul. While a soul is eternal, reincarnation is a statement of failure to serve Yahweh over self.

As the accompanying psalm of David that will be sung after the Old Testament reading about David and Goliath, the duality is here painted of those saved [“elohim”] and those not. It does not matter how big one is in the material realm, all souls appear naked and exposed before Yahweh at death, when judgment comes. The Judgment of eternal life in heaven can only come from a soul marrying Yahweh while still possessing flesh. That flesh can only have its sins absolved by the presence of Yahweh’s Spirit. Once divinely possessed by that Spirit, a body of flesh becomes a priest of Yahweh and enters ministry, making the message of salvation known to all lost souls. Fear of the world means wearing some “face” other than Yahweh’s, and David only wore His face when he slew the giant.

When this Psalm 9 selection is read before the Gospel reading from Mark, one sees the dangers of the world as an excuse to turn one’s back on Yahweh and be fearful. Fear is wearing the face of Lord Satan, who used worldly threats to win weak souls over to him. He rewards dead flesh with Lordship over weak souls, laughing that another soul has been kept in his realm. When one has his or her soul married to Yahweh, then Jesus ‘sleeps within,’ as the resurrection of the Son of man. That merger of souls [divine possession] makes it the soul-flesh’s responsibility to have complete faith that Yahweh will protect His wife from all storms. David likewise sang the praises of one having gained true faith.

Language, Psalms, Teaching

Psalm 133 – A song for ascending to true priesthood

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1 Oh, how good and pleasant it is, *

when brethren live together in unity!

2 It is like fine oil upon the head *

that runs down upon the beard,

3 Upon the beard of Aaron, *

and runs down upon the collar of his robe.

4 It is like the dew of Hermon *

that falls upon the hills of Zion.

5 For there Yahweh has ordained the blessing: *

life for evermore.

——————–

This is a “Song of Ascents,” which means they were written to be sung as one was walking up the steps on Mount Zion, leading to the place of the Tabernacle. Once the Temple of Jerusalem was built by Solomon, these songs were sung while waling up the steps that included Mount Ophel.

This Psalm is the accompaniment to the reading from 1 Samuel, which tells of David being made a resident of Saul’s household, where he would have to divinely elude the spear thrown at him by Saul. It also will be read along with the Epistle from Second Corinthians, where Paul wrote of the challenges expects by Saints. All will accompany the Gospel reading from Mark, where the vision of a storm on the sea caused fear in the disciples.

Verse one sings out, “Oh, how good and pleasant it is, when brethren live together in unity!” In this, the first word written is “hin·nêh,” which is better translated as “behold!” Rather than some statement of surprise [“oh”], it becomes a statement of one’s ability to “see!” that which had been unnoticed before. That seen is then “good and pleasant.” When this leads to a statement that praises [literally], “to dwell brothers moreover united,” this must be seen as a statement of a soul married to Yahweh, so the masculinity of becoming an “elohim” makes the Spirit be the “brother” of one’s soul, united in Spiritual marriage.

Verse two then adds to this marriage of unity with the Father: “It is like fine oil upon the head that runs down upon the beard.” Here, “like fine oil” actually translates better as “like oil agreeable,” which becomes a Spiritual anointment by Yahweh after marriage. When Samuel poured oil from a horn on David’s head, unseen [behold!] the divine Spirit poured out upon David’s soul, remaining there forever. In the same way, that Spiritual anointment was “like oil agreeable upon the head.” The word “head” is then metaphor for the Mind of Yahweh that overtakes a human brain. The anointment coming from Yahweh makes one a “messiah,” or “anointed one of Yahweh,” which is the equivalent in Greek to a “Christos,” or “Christ.” The element of a “beard,” which David would have grown with age, is symbolic of a priest of Yahweh.

Psalm 133 only has three verses, which the Episcopal Church has changed to be presented as five. That shown as verse three is actually the second half of verse two. Thus, after the one word “beard” leads one to see a priest, the next part names “Aaron,” while repeating the word “beard.” This repetition, followed then by the word that translates best as “garments,” makes the assumption that the “garments” worn by a true priest are then “robes.” The translation of “collar” works wonders for all universal church [catholics] that prance about with priestly “collars” of distinction; but David knew no such priests. His word in Hebrew translates as “mouth,” which can be read as the top edge of a garment [like where the neck fits], but the “mouth of his garments” becomes metaphor for the priest wearing the words of truth that come from Yahweh. Another translation of “pî” is as “the edge” of Yahweh, as His right hand, clothed in righteousness.

The real third verse, which the Episcopal Church presents as verse 4, then sings, “It is like the dew of Hermon that falls upon the hills of Zion.” Here, the metaphor is “like the mist of Hermon,” which is the high mountain where Jesus would be Transfigured.

As a snowcapped high mountain, year-round, “the “mist” or “dew” would be crystalized water molecules in the cold air. This sings of the words of righteousness coming from nowhere, like out of the blue, after one’s soul has married Yahweh and reached the heights of being an “elohim.” This mysterious insight is then poured out, so “it descends” [“it falls”] to the place of David’s city. Here, the name “Zion” means “dry place,” such that the flow of truth from one of Yahweh’s priests is sorely needed. It is the everlasting water arriving, brought from the well that Jesus spoke of.

The second half of verse three, which the Episcopal Church has made believe is verse 5, then sings praise to Yahweh as the source of this flow of divine insight [which David’s soul possessed]. The Hebrew word written [“ṣiw·wāh,” from “tsavah”] means “to lay charge (upon), give charge (to), command, order,” where “ordained” must only mean by Yahweh (not some university divinity school program that is all bookstore-bought knowledge and scholarly opinions of nonsense [usually]). This follows the line of thought of a divine priest of Yahweh, one of which David was [although he was not officially of the House of Prophets]. The “blessing” of this arrangement comes from Yahweh, not from some high-hat man in a robe, holding an ornate scepter or staff. Such an “ordination” comes with an eternal lifetime guarantee [albeit without paperwork], which can only be given by Yahweh, not some temporary leader of a social club who is more concerned about what villa he or she will live out retirement years luxuriously in, after selling a soul to falsely lead lambs to slaughter … in the name of Jesus Christ [an eternal damnation offense].

As the accompanying Psalm that goes along with the First Samuel reading about David being thrown at by a deadly spear of Saul’s, to sing that the “mist of Hermon” needs to “descend upon the mountains of religion” [which have become “dry gulches” of pretense] is due to the nations of the world being led by false shepherds and wolves in sheep’s clothing. Saul was a grand pretense as the King of Israel, when the name “Israel” must mean the name of Yahweh a soul is given after marriage to His Spirit. That “name of God” means “He Retains God,” where the implication is being filled with water “retained.” This is the “high mountain knowledge” that must “fall down to those of dry souls,” so their thirst for truth can be satiated.

Saul was a false leader, just like any Pope, Cardinal, Bishop, or Priest hired by some religious organization, ordained by sheepskin, not Yahweh. The spears they throw at the Saints [who wear no collars or leashes of subservience and obedience to human beings that molest and abuse the weak] are attempts to kill all who serve Yahweh in the world. David sang praises that were intended to be sung as one’s soul ascended to the true God, so those could be made Christs, as His Anointed wives in ministry.

As a song of praise sung on the fourth Sunday after Pentecost, when all true priests of Yahweh should have entered ministry as a Christ, with Jesus asleep in the stern of one’s being [soul], the truth sung here says no priest can ever walk the earth without Yahweh’s blessing. One must walk clothed in righteousness, not some robe of pretense of holiness. One must walk the walk and talk the talk, saturated by the holy oil of Anointment. Nothing less serves Yahweh. Less only serves self.

Language, Psalms, Teaching

Psalm 107:1-3, 23-32 – Riding out the storm of contradictions

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1 Give thanks to Yahweh, for he is good, *

and his mercy endures forever.

2 Let all those whom Yahweh has redeemed proclaim *

that he redeemed them from the hand of the foe.

3 He gathered them out of the lands; *

from the east and from the west,

from the north and from the south.

23 Some went down to the sea in ships *

and plied their trade in deep waters;

24 They beheld the works of Yahweh *

and his wonders in the deep.

25 Then he spoke, and a stormy wind arose, *

which tossed high the waves of the sea.

26 They mounted up to the heavens and fell back to the depths; *

their hearts melted because of their peril.

27 They reeled and staggered like drunkards *

and were at their wits’ end.

28 Then they cried to Yahweh in their trouble, *

and he delivered them from their distress.

29 He stilled the storm to a whisper *

and quieted the waves of the sea.

30 Then were they glad because of the calm, *

and he brought them to the harbor they were bound for.

31 Let them give thanks to Yahweh for his mercy *

and the wonders he does for his children.

32 Let them exalt him in the congregation of the people *

and praise him in the council of the elders.

——————–

This psalm of David is 43 verses long in total. Thirteen of them are recited on the fourth Sunday after Pentecost, as an accompaniment to the optional reading from Job, where Yahweh answered his pleas for explanation why he was suffering. In these thirteen verses, the same God of Job was the God of David. Both wrote the name Yahweh, as neither were so disconnected from hearing His voice that they deceitfully muttered a degenerate “Lord,” due to having no connection whatsoever to Yahweh. Both Job’s and David’s souls were married to Yahweh, thus they called out His name directly, having a most close relationship. No one at the NRSV headquarters, nor anywhere in the Episcopal Church [none at lease these dark days of religious heresy] can dare to say Yahweh, without falling dead from the fright of seeing their soul cast into the outer darkness where there will be a gnashing of teeth. Say “Hi” to Judas Iscariot and your “Lord” Satan, when you get there.

When verse one is shown as, “Give thanks to Yahweh, for he is good, and his mercy endures forever,” it is idiotic to say Yahweh is “good.” Since David was no idiot, he wrote, “kî- ṭō·wḇ” or “for good-pleasurable-agreeable.” The “thanks given” is “for” oneself [a self = a soul] has done the opposite of “bad-sorrowfulness-disagreeable.” This says “thanks” is “given” because without Yahweh’s presence [His Spirit in marriage] one would be a constant sinner and a reject from eternal salvation. Therefore, when one’s soul has received “goodness” through marriage, then the “mercy” that is forgiveness of past sins lasts “forever,” meaning one receives “mercy” through a Covenant that promises a soul will forever serve Yahweh as His wife.

Verse two then follows, saying “Let all those whom Yahweh has redeemed proclaim that he redeemed them from the hand of the foe.” This then speaks of “letting” those who have married Yahweh and thereby been “redeemed” “speak” of salvation. The “hand of the foe” must be seen as the soul-body having previously been possessed by Satan, the “enemy” of Yahweh and single [unwed] souls. This mean “let speak the redeemed” as Yahweh incarnated on earth, which comes as one of the “elohim,” as a Christ – Sacredly Anointed.

Verse three then sings, “He gathered them out of the lands; from the east and from the west, from the north and from the south.” From David’s perspective, the four points of direction refer to all corners of Israel, which pointed to the “lands” of the Twelve Tribes of Israel. Under David, his having been Anointed by Yahweh through Samuels’ pouring of oil, meant his leadership led other Israelites to likewise be married to Yahweh, bringing about a time when that nation of peoples was indeed Holy. In modern times, the worldly spread of Christianity has meant Saints have been raised from the four corners of the globe. It does not matter where a soul comes from, as long as it is married to Yahweh.

At this point, the selected verses to be sung aloud or read in unison leaps forward to verse twenty-three. There David sang, “Some went down to the sea in ships and plied their trade in deep waters.” Here, the reason for the leap is to draw in sailing metaphor that matches the Gospel reading from Mark, where Jesus calmed the wind and made the sea peaceful. The metaphor being stated by David in this verse says the “sea” is reference to the collection of souls married to Yahweh. The aspect of “trade” or “business” must be realized as the “acts” of apostles in ministry, but also the “business” of religion. Therefore, the “deep waters” refer to the hidden meaning of Scripture, which releases a flood of emotional waters that send other souls seeking marriage to Yahweh.

Verse twenty-four then adds, “They beheld the works of Yahweh and his wonders in the deep.” This is a wife of Yahweh being enabled to find the deeper truth that comes forth, which other Israelites fail to see.

Verse twenty-five then sings, “Then he spoke, and a stormy wind arose, which tossed high the waves of the sea.” This “stormy wind” comes from “rū·aḥ sə·‘ā·rāh” or “ruach ca’ar,” which matches the “whirlwind” from which Yahweh spoke to Job [the pairing for this psalm] and the “storm” with “winds” in the Mark story of Jesus on the sea. The Hebrew means Yahweh spoke in a soul [“ruach”] and the soul was moved to become a “tempest.” This makes the “waves” that are “raised” in understanding as the tumult that comes from seeing the truth be exposed that no leader has ever explained before. To find Scripture after Scripture having deeper meaning, a Saint is in a “ship” of religion that is being rocked by the truth being exposed.

Verse twenty-six then says, “They mounted up to the heavens and fell back to the depths; their hearts melted because of their peril.” The Hebrew word translated as “they mounted up” more aptly means “they ascended.” This says their souls were elevated to a divine state of being, after marrying Yahweh and becoming one with His Spirit. From that height of being Spiritually raised, they could then descend into the depth of Scriptural meaning, like never capable of before. The word translated as “heart” [“nephesh”] actually means “souls,” such that all the troubles or “perils” felt by their souls prior “melted” away, when the truth was read.

Verse twenty-seven then sings, “They reeled and staggered like drunkards and were at their wits’ end.” This imagery gives the impression of sailors being tossed about on a boat on a stormy sea. While that is a valid image in a dream or vision, the metaphor says the “ship” that is the religion that sailed upon [either Judaism or Christianity], those onboard were “reeling to and fro.” This reflects how the verses of Scripture have been made to say so many things, when deeply inspected they appear contradictory. Thus, when asked to explain some of those contradiction, they stagger around like drunken sailors, unable to give a clear answer, without slurring their words. They had been put at their wits’ end by trying to stretch the fibers of their brain matter to see what was impossible to be seen, without divine guidance.

Verse twenty-eight then sings, “Then they cried to Yahweh in their trouble, and he delivered them from their distress.” Here is the truth of souls married to Yahweh, as whenever a wife is in need of explaining the truth to someone, when the rockiness of contradiction seems to be about to make a soul ‘jump ship,’ that close relationship receives the answer needed. By asking one’s Holy Husband to bring the calm needed to see the light, a wife will be comforted.

Verse twenty-nine then sings, “He stilled the storm to a whisper and quieted the waves of the sea.” This states that one’s prayers will be answered, if one calls out to Yahweh. Calling out “Lord” might bring some huge satanic bird from the sky to come flying down, making things worse. This is what Jesus did, when his apostles cried out “Master” when they thought all was lost. They did not call him by name because they had no faith. No faith says one keeps a soul free and single, able to do whatever oneself wishes. That works best when not in troubling times.

Verse thirty then sings, “Then were they glad because of the calm, and he brought them to the harbor they were bound for.” This speaks of the desire to not be faced with tumult and grief. The “safe harbor” or “haven” is where one is no longer in a quest to make one’s religion a “business” or “trade.” The safety comes from being surrounded with souls who love to be of same mind. This can be seen in the Epistle reading from Paul’s letter to the Corinthians, as Corinth was such a “haven” for souls seeking to marry Yahweh.

Verse thirty-one then sings, “Let them give thanks to Yahweh for his mercy and the wonders he does for his children.” Here, again, the reader is returned to the proposal “to give thanks to Yahweh,” as was seen in verse one. Again the thanks is given for “his goodness” [not “mercy”], which is not an assessment of God’s being “good,” but His wives, through marriage to Him. When the translation says, “the wonders he does for his children,” the Hebrew more aptly says, “for the wonderful works of his sons of men.” While all human beings become wives in marriage to Yahweh, their souls when merged with His Spirit become His “elohim,” which takes on a masculine essence, such that even the souls of boys and girls and circus freaks that marry Yahweh becomes “sons of mankind,” as all “elohim” in human flesh are His “sons.”

Verse thirty-two then sings, “Let them exalt him in the congregation of the people and praise him in the council of the elders.” This then becomes a reflection of the same message told in verse two, where the meaning is the wives of Yahweh go into ministry for Him, singing praises about being so divinely in union, so all who express belief in Yahweh [the “congregation” or “assembly of people”] can likewise be married in Spirit and become true “elders” who teach “praises” of truth to all they lead.

As a Psalm accompanying a reading from Job, where Yahweh speaks from a whirlwind, as well as before the Gospel reading from Mark, when Jesus calms the storm at sea, they all speak of becoming married souls to God and becoming His priests in ministry. This makes this a good choice for the fourth Sunday after Pentecost, when those who have true faith have been sent out into the world as Yahweh’s servants. It is important to see how this ministry is not to be a profession. The payment for service rendered is salvation. As salvation comes from the sacrifice of self-ego, so one dies symbolically, just like Jesus died, the soul must relinquish all material desires. Ministry is not about a meager salary, with great benefits and a retirement package. If it were, death would mean one’s soul had already received payment in full. Therefore, true ordination as a priest of Yahweh comes without a job title and without a uniform.