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Jeremiah, Language, Teaching

Jeremiah 31:7-9 – Ephraim is my firstborn

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Thus says the Lord:

Sing aloud with gladness for Jacob,

and raise shouts for the chief of the nations;

proclaim, give praise, and say,

“Save, O Lord, your people,

the remnant of Israel.”

See, I am going to bring them from the land of the north,

and gather them from the farthest parts of the earth,

among them the blind and the lame, those with child and

those in labor, together;

a great company, they shall return here.

With weeping they shall come,

and with consolations I will lead them back,

I will let them walk by brooks of water,

in a straight path in which they shall not stumble;

for I have become a father to Israel,

and Ephraim is my firstborn.

———————————————————————————————————-

This is an optional Old Testament selection from the Episcopal Lectionary for the Twenty-third Sunday after Pentecost, Year B 2018. In the numbering system that lists each Sunday in an ordinal fashion, this Sunday is referred to as Proper 25. If chosen, it will next be read aloud in an Episcopal church by a reader on Sunday October 28, 2018. It is important because God spoke to His people through the prophet Jeremiah telling His children He is their Father.

It is important to see in these three verses of Jeremiah 31 how pain and suffering are what draws children closer to their Father. As an alternate Old Testament reading choice other than the story of Job, the message of rejoicing is the same. The pain of defeat, unjustly brought upon the ignorant masses, will test their love of Yahweh and tell Him they despise their plight and repent their failures. Thus, as was the lesson of Job, where Elihu spoke from within Job telling his friends that God will allow the righteous to be persecuted to prevent sins, God spoke the same promise to the scattered remnant of Israel.

When Jeremiah wrote, “among them the blind and the lame,” this links this reading to the Gospel story of Jesus healing the blind beggar Bartimaeus. That story then becomes an example of this prophecy of Jeremiah being fulfilled (among other examples). The same presence of the Holy Spirit within one’s soul is required, just as Job realized that presence had kept him from capitulating to the pressures of evil. The remnant of Israel that maintained its faith in exile was like a blind beggar crying out for forgiveness. These verses offer the promise of redemption.

In the last verse, where it is written: “I have become a father to Israel, and Ephraim is my firstborn,” the name Ephraim is significant. In Hebrew the name means, “Two-Fold Increase” or “Doubly Fruitful.” This matches the story told in Job 42, where Job’s rejection of himself and his repentance was rewarded by God, such that “the Lord restored [Job’s] fortunes and gave him twice as much as he had before.” Rather than Ephraim representing a physical gain for the remnant of Israel, it represents a prophecy of Jesus and his Christ Spirit joining with those who will maintain faith in God. As the Son of God is His firstborn, God will “become the father to Israel” through their receipt of the Holy Spirit, being resurrections of the Son of Man.

Twins are a two-fold increase of physical cells, as two souls. One soul merged with the Holy Spirit becomes like twins within the same flesh, becoming doubly fruitful.

As an optional Old Testament reading for the twenty-third Sunday after Pentecost, when one’s own personal ministry for the LORD should be underway – one has cried out praises to God for Salvation – the message here is to be reborn as Jesus Christ, so one has “twice as much as one had before.” Rather than being only oneself, one needs to be reborn as Ephraim, with a “Two-Fold Increase.” One must be adopted in the holy family that is only Apostles and Saints as brothers and sisters in the name of Jesus.

In verse seven, where rejoicing and gladness are to be raised as “shouts for the chief of the nations,” one should see this as expressions of faith in the midst of persecutions. This makes the Gospel story of Bartimaeus stand out as one who praised God, even when the people largely shunned him. He cried out to Jesus, despite having been told to shut up.

Today, the concept of “democracy” and “republics” are proposing to give power to the people [“nations,” from the Hebrew “hag·gō·w·yim,” rooted in “goy”], when the power is always in the hands of revolving chiefs. Those leaders constantly persecute the faithful by giving away their rights (as the majority), so the minority will is assuaged. Regardless of this insult, the faithful have the power of God within them, which causes them to scream out praises to Yahweh, no matter how many silently pray to false and lesser gods.

All Hail the minority. It is patriotic to kill all faith in that which is against us.

While this short reading squarely places focus on the Israelites that were scattered across the face of the earth, it should be realized that the living humans thousands of years ago are no longer the same living humans. Those have died in the flesh, but their souls have always remained. Those souls of faith in the One God and His Son Jesus Christ are now called Christians, as a religious statement. Christians must be seen as the remnant of Israel, to whom God spoke through the prophet Jeremiah.

Especially today, as the Age of Faith is winding down and being absorbed in the coming Age of Technology [worship of the god for the Big Brain], Christians are a remnant. The birth and swell that spread the “Good News” via Apostles and Saints has now dwindled, as did the strength of numbers the faithful had before the fall of Israel and Judah. We see the end coming, but our faith keeps us praying that end will be averted. However, as the years pass by, the faithful pass away and the new souls filling human flesh are bound and determined to end religion (of all kinds), further tattering the remnant to shreds.

True Christians are blind to the low threshold the world has developed, relative to pain and suffering. Christians, like Job and Bartimaeus, suffer unjustly without losing faith. Modern human beings cower at the thought of being unsightly. They step on and over the homeless in the streets, seeing them as valueless in societies that worship value in things. True Christians are vastly outnumbered by the throngs and masses of heathen hearts.

He leads me beside quiet waters, he refreshes my soul.

As difficult as it seems, when so much news on television endlessly presents the images of turbulence and tumult, making it seem the norm, one needs to “walk by brooks of water, in a straight path in which [one] shall not stumble.” This is inner peace; and, inner peace comes from the love of God, the protection of the Holy Spirit and the adoption as the Son of God.”

Jeremiah, Language, Teaching

Jeremiah 31:7-9 – Mourning turned to joy

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Thus says Yahweh:

Sing aloud with gladness for Jacob,

and raise shouts for the chief of the nations;

proclaim, give praise, and say,

“Save, Yahweh, your people,

the remnant of Israel.”

See, I am going to bring them from the land of the north,

and gather them from the farthest parts of the earth,

among them the blind and the lame, those with child and

those in labor, together;

a great company, they shall return here.

With weeping they shall come,

and with consolations I will lead them back,

I will let them walk by brooks of water,

in a straight path in which they shall not stumble;

for I have become a father to Israel,

and Ephraim is my firstborn.

——————–

This is the Track 2 Old Testament reading selection that will be read aloud on the twenty-second Sunday after Pentecost [Proper 25], Year B, according to the lectionary for the Episcopal Church. If the church is set on this path for Year B, it will be accompanied by a singing of Psalm 126, which says, “Then they said among the nations, “Yahweh has done great things for them.” That pair will precede a reading from Hebrews, where Paul wrote, “The former priests were many in number, because they were prevented by death from continuing in office; but Jesus holds his priesthood permanently, because he continues forever.” All will accompany the Gospel reading from Mark, where it is written, “And they called the blind man, saying to him, “Take heart; get up, he is calling you.” So throwing off his cloak, he sprang up and came to Jesus. Then Jesus said to him, “What do you want me to do for you?”’

I wrote briefly about this reading from Jeremiah (only three verses), the last time it came up in the lectionary cycle (2018). I posted that commentary on my website then, which I have made available here. It can be read by searching this site. I welcome all readers to view what I wrote then and compare that to what I am about to add. Please feel free to comment, by signing up for access.

This song of Jeremiah is given a title by BibleHub Interlinear that says, “Mourning Turned to Joy.” That states the theme of Job 42, as Yahweh had finally spoken to Job again, leading Job to respond. Verse fifteen of this song of Jeremiah [not read today] is quoted by Matthew, when he wrote of the directive made by Herod to slaughter the children (seeking the child the Magi sought). While that verse is not part of this reading, one needs to see Jacob and Ephraim as relative to that weeping, coming from unnecessary loss from abuse. Seeing that as the theme that runs through these verses read aloud today is important to know.

When we hear Yahweh speak in Jeremiah’s song, it reflects back on the Job 38 reading from the past Sunday, when Yahweh spoke. This means todays’ alternate paths for the Old Testament selections, seen together as similar, has them present a two-way communication: Job speaks and Yahweh hears; and, Yahweh speaks and Jeremiah hears. This is a symbolic statement of the need for one’s soul to have the faith – from divine marriage and spiritual intercourse making two be as one – so being in a partnership of love makes it an expectation that a wife communicate with her Husband [“her” in the sense that a physical body animated by a soul is feminine essence, regardless of human gender].

When verse seven’s lyrics say, “sing aloud with gladness for Jacob,” where those songs of rejoicing sing, “save Yahweh your people the remnant of Israel,” it is mandatory to realize the word “Israel” is not intended to be seen as the name of the Northern Kingdom or the nation called “Israel.” The two must be seen as one and the same person, with Jacob being the name of a sinner and Israel being his elevated name, after his soul had married Yahweh. It is a name that means, “He Who Retains God.” The use of “el,” meaning “god,” needs to be seen as implying “He Whom Yahweh Retains” as His “el,” one of His “elohim.” When this is seen as the hidden truth of Yahweh speaking (not a lesser entity), the “remnant of Israel” becomes all the lost sheep of Yahweh’s flock, whose souls were indeed married to Him, but the sinful, evil ways of their rulers had them Unrightfully scattered throughout the world.

This becomes a parallel to the story in Job, where the hideous, painful sores that covered his body from head to toe, while his soul was still pure, becomes a reflection of the appearance of sin brought upon all the people of the Northern Kingdom. They were seen as wicked people by the Assyrians, and indeed the rulers of Israel [the nation] were. They were overrun because their souls were not married to Yahweh and the name Israel was not a statement of truth. Still, the punishment they brought on and they deserved did not have the good souls thrown out with the dirty bath water. Yahweh spoke to tell the lost sheep they were not lost after all. Like Job, Yahweh was still with them and they would be redeemed.

In my 2018 commentary, I wrote that the name “Ephraim” means “Two-Fold Increase” or “Doubly Fruitful.” When Yahweh said, “Ephraim is my firstborn,” this must be seen as a statement of the duality of a soul that has married Yahweh will not ever be left alone to fend for itself. When Yahweh has become the “father of one Who Retains Yahweh as His el, then that holy marriage brings forth a Son, whose name means “Yah[weh] Will Save” [Jesus].

“Celebrate, celebrate, dance to the music!”

This means the soul of a wife to Yahweh is then possessed Spiritually by an Advocate, so one becomes “Two-Fold Increase” or “Doubly Fruitful.” This divine presence within the body of Job, even though Yahweh had given Satan the right to test His Son and Yahweh remained silent through all the pleas of Job for answers, that was how Job always had the strength to resist the temptations of Satan’s minions, who came to influence Job to sin. This same presence would have remained in the lost sheep of the Northern Kingdom, which was reason for mourning turned to joy.

As a Track 2 reading to be read aloud on the twenty-second Sunday after Pentecost, when one’s own personal ministry for Yahweh should already be well underway, the lesson to gain from Jeremiah is to remain faithful no matter how lost the world seems to have become. The key for this state of confidence to arise is to have married one’s soul to Yahweh and transformed oneself (a “self” is a “soul”) from whatever name your parents gave you (your “Jacob”) so it has been placed in the name of Yahweh, as His Son resurrected (you being “Israel”). One needs to be blinded from all the power and influence you had in a sinful life, as was Saul, and become transformed Spiritually. Saul changed his name to Paul … willingly. You have to be willing to turn away from the world of sin (the test of Job and the remnant of true “Israel”) and face Yahweh, eternally. You need to sing aloud with gladness, enough to let others know they too can receive the same marriage proposal.