Tag Archives: Proper 22 Year A

Exodus 20:1-4, 7-9, 12-20 – The Ten Commandments are the marriage vows between one’s soul and Yahweh [Eighteenth Sunday after Pentecost]

Exodus 20:1-4, 7-9, 12-20

“Then God spoke all these words:

I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me.

You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth.

You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name.

Remember the sabbath day, and keep it holy. For six days you shall labour and do all your work.

Honor your father and your mother, so that your days may be long in the land that the Lord your God is giving you.

You shall not murder.

You shall not commit adultery.

You shall not steal.

You shall not bear false witness against your neighbor.

You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor.

When all the people witnessed the thunder and lightning, the sound of the trumpet, and the mountain smoking, they were afraid and trembled and stood at a distance, and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, or we will die.” Moses said to the people, “Do not be afraid; for God has come only to test you and to put the fear of him upon you so that you do not sin.”’

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This is the Old Testament selection from the Episcopal Lectionary for Year A, Proper 22, the eighteenth Sunday after Pentecost. It will next be read aloud in a church on Sunday, October 8, 2017. It is quite important because this is what Christians call the Ten Commandments.

As a disclaimer: There can be no “pencil-whipped,” Cliff Notes explanation of this reading, as the Ten Commandments stands as the cornerstone of Judaic-Christian beliefs. This article of interpretation is therefore of some length, simply because it addresses each Commandment. Because a standard Episcopalian sermon is between ten and twelve minutes in length, one can expect the totality of time spent on this Old Testament reading selection will be the time the reader puts into reading it. At most, a priest might gloss over one or two laws, to suit the points of a sermon hammered solidly to the Gospel (after all, Christians aren’t Jews, so no need to spend a lot of time on the Law). This posting might be the only time some people will have any of this explained.

With those added words set into the word count, let me begin.

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A few things are important to realize before digging deeper into the meaning found in these selected verses (skipping a few between verse 1 and verse 20).

First, the Jews laugh when they hear Christians talk about “the Ten Commandments.” Statues have been removed from courthouse lawns that condense this reading to “10 easy steps to living holy.” The Jews recognize that Moses brought down 613 commandments.

Second, Moses did not come down the mountain and send out messengers to all nations of the world, telling them the news of laws that must be adopted universally. That inaction means ALL of the Laws of Moses (God’s Commandments) are directed at His priests, and only to those who were to be totally freed from the “house of slavery” – life in a world that allures with sin.

This means God was (and is) quite aware that: 1.) There are other gods mankind serves; 2.) Idol worship is normally accepted around the world; 3.) People everywhere play the “god card”; 4.) Some people like to play golf on Friday, some Saturday, and some Sunday, with all calling that their holy day; 5.) Everyone has a mother and father, even if everyone has not personally met them; 6.) Humans love to kill just about anything that moves; 7.) People love sex, in all forms; 8.) People love to have what others have, even if they cannot afford it; 9.) People commonly lie to protect their behinds from punishment; and 10.) People everywhere always think someone else has more than them.

In other words, God knew the world more commonly served Satan (Beelzebub, Baal, Lucifer, etc., etc., by many other names), so the males and females created by God regularly did what displeased YHWH, making Him turn His back to the world in general.   But, to save that world, God was laying down the Law only for those who would serve Him in that effort towards Salvation.

Third, these laws of God, sent down by Moses, were given to the Israelites who had followed Moses to Mt. Sinai, but they always apply to those who wish to enlist their services to the LORD. The Jews (of Jesus days and of today) follow these rules religiously (meaning they know when they have broken one or all). Christians (who have delighted in killing Jews in the name of the Jesus – a sin, as listed above) enjoy the fact that they are not Jews, so they can trim down the 613 laws to just ten (while retaining the holy right to amend and adjust the penalties stated by God, through Moses, as they see fit). Jesus, however, made it clear the Law is fixed and just the first step to being a priest for God, when he said, [After obedience to the Law] “sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.” (Matthew 19:21)  So, if you cannot live up to Ten Commandments, you might as well find another god to openly serve.

With those basic realizations grasped, it is next worth looking at what is actually written, versus the English translations that are posted above and will be read in churches.

For the First Commandment, the Hebrew of verse 3 is: “lō yih·yeh- lə·ḵā ’ĕ·lō·hîm ’ă·ḥê·rîm ‘al- pā·nā·ya.” Literally, this translates to state, “Not (lo) you shall have (yih·yeh-) to you (ḵā) gods (’ĕ·lō·hîm) other (’ă·ḥê·rîm) before me (‘al-) the face of (pā·nā·ya).” (Bible Hub Interlinear) When this is translated into English as saying, “You shall have no other gods before me,” an important element is lost – “the face of” (pā·nā·ya).

Certainly, a priest serving YHWH can have no other gods that he, she, or it holds in higher accord than the One God. In fact, I have met people who (supposedly) educate people for Christian ministry, who vehemently deny there are any other gods. They translate “elohim” as “God” (singular capitalized), when it is the Hebrew plural form of “el,” meaning “gods.” Genesis’s first chapter is filled with references to “gods” (“elohim”) acting during the Creation, but all those references have been lost in translation, so we learn: “God” did this and “God” did that.

True. God WAS … before the Creation. Therefore, “In the beginning [it was God who had] gods created.” YHWH made and then commanded little-g gods to do everything; and, this proves there are many other gods around (angels and Satan being a couple of examples of non-human spiritual entities … gods).

Sure, the First Law says do not worship any other gods; but isn’t that too simple? Doesn’t every Judaic-Christian believer get credit for that one (well, except the 51% of people in the 2010 U. S. Census who claimed their religion to be “Jew”, but then checked the “no” box asking, “Do you believe in God?”)?  Still, doesn’t every believer believe only in God?

The answer lies in “panaya” – “the face of.” That answer says, “It is not that simple.

While the English translators (and probably the Hebrew translators, way back to the time of origin?) see this as something like colloquialism, where “before me the face of” was an ancient way of overstating “before, above, over” God, whom all servant-priests must face. However, “panaya” (according to Brown-Driver-Briggs) “literally [means] [faces] of Man,” as found stated in “Genesis 43:31; 2 Samuel 19:5; 1 Kings 19:13; Leviticus 13:14; Daniel 8:18; Daniel 10:9, 15 +; ׳עוֺר”.

This says, Man thinks of himself or herself as just as important in the worldly scheme of things as is God. Humans can say they have no other God they believe in “above God,” but then they say that wearing that sinful “face” of himself or herself, when they plead “before God.”  Man has proven to be too full of itself to bow down “before God’s face,” so God’s face cannot be then reflected back at God, from the bald scalp of Man having self-sacrificed.

In Jesus message terms, the First Law goes beyond memorization of the words and continues on to giving away everything that keeps you bowing down before self, until you then follow in the ways of Jesus, as Jesus reborn, with the Christ Mind.  We know this because “Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.”‘ (Matthew 16:24)

A hint at how this is the correct meaning intended to be honored, I recommend reading the end of Exodus 19, as God told Moses a few things that are relevant here:

“So Moses went up and the Lord said to him, “Go down and warn the people so they do not force their way through to see the Lord and many of them perish. Even the priests, who approach the Lord, must consecrate themselves, or the Lord will break out against them.” Moses said to the Lord, “The people cannot come up Mount Sinai, because you yourself warned us, ‘Put limits around the mountain and set it apart as holy.’” The Lord replied, “Go down and bring Aaron up with you. But the priests and the people must not force their way through to come up to the Lord, or he will break out against them.” So Moses went down to the people and told them.” (Exodus 19:20b-25, NIV)

Moses and Aaron were holy (“consecrated” means that, as “sacred”). The mountain of God is therefore the Law. “Do not force your way through to see the LORD” means do not say you obey the Law, when you really do not understand it as non-consecrated plebes. “Even the priests, who approach the Lord, must consecrate themselves,” which applied to the elders then, the ones in the days of the Pharisees, and the ones who call themselves Rabbis, Pastors, Ministers, and Priests today. Just because you have a following that makes you feel mighty important, do not approach God wearing that face; “or the Lord will break out against you.”

Hint: One can only be sacred when a divine presence has joined with one’s soul. Moses and Aaron were so divinely possessed. Their souls were possessed by the soul of Jesus (a name meaning “YAH Saves“); and, that union is eternal. This means when alive in a body of flesh, one has forever submitted to serve Yahweh; and, Yahweh has sent His Son Jesus to forever keep one from breaking the marriage vows. So, when one dies and one’s soul goes “before” Yahweh, one will always wear the “face” of the Father, through the Son. First Commandment, therefore, demands this self-sacrifice to marry Yahweh and become His bride, as well as the ‘mother’ soul to His Son reborn.

If you have read this far and are thinking, “Wow! So many words on just the First Law! I don’t know if I have the time to read the rest,” then keep in mind how Jesus said, “’Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.” (Matthew 22:37-40, with similar in Luke 10:27; Mark 12:30-31) The following nine Commandments are relative to loving God and loving your neighbor as a God-loving you (consecrated, holy, sacred, and Saintly Apostle).

When you read the Second Commandment, ask yourself, “Have I ever watched American Idol?” We read this and think of the Golden Calf the Israelites made, when we never once think of our worship of idols and heroes, politicians and ministers, as being what God instructed against. America’s knees are flat from bowing down to movie stars, singers, activists and protesters, and even sweet Jesus himself.

I imagine it was the Holy Roman Emperor who saw the fish symbol (Pisces = sacrifice) and said, “Scrap that! Make the cross the symbol of Roman power and might. Hang a Jesus on it and put it around the necks of every Roman Catholic … and charge a pretty denarii for it!” This too is a graven image that is in the “form of earth,” as the instrument that killed the body of Jesus, even though it became an earthly symbol of his soul’s release to heaven.  In its precious metal presentation, a cross is an idol.

[Aside: The cross, as a symbol of death and destruction, is as pagan as a Roman temple to Pluto.  The holiness of a cross symbol comes through seeing it as representative of the Trinity: Horizontal (God) + Vertical (Son) + Intersection (Holy Spirit).  Each Christian must be that cross of the Trinity.  The presence of that Intersection makes each Christian be Jesus resurrected; but he sure ain’t hanging dead on it.  You are!  You cannot be reborn as Jesus with the Christ Mind while still being a living ego trying to control things in your world.]

The Third Law does not mean “Do not cuss like a sailor, using God as a word in that process.” This is actually why Jesus had such a problem with the Pharisees and Temple scribes and priests. They were using the name of God as a way to get rich and as a way to condemn those who challenged their racket. They used the Lord’s name in vain every time they said, “I condemn you in the name of the LORD!” Today, a whole lotta ministers go around saying, “I rebuke you in the name of Jesus Christ!” It is great theatrics; but God is not pleased when His name is tossed about like that.

The Forth Commandment seems like all a believer has to do is go to church on Sunday (a Christian Sabbath … not). The Jews who returned from exile, self-flagellating themselves for having strayed so far they lost their valuable property, made it a well-monitored rule that no one could do anything on the Sabbath, except walk to the synagogue and walk home. That is more than the Christian view of getting a day off work on Sunday, with attendance in a church optional. My deceased mother turned to watching religion on television, rather than go to church. She was not alone.

What is missed in this Law is the part that says, “For six days you shall labor and do all your work.” As a priest of YHWH, what “work” is that which makes one consecrated? Selling Ponzi scheme stock options, or used cars, or life insurance, or practicing being someone one is not, as an actor in the movie industry does? If one is going to be a priest for the One and Only God, the work required is 24/7 practice being His servant. He might want you to shear a sheep or hammer some nails and sweat a lot in the sun; or, He might want you to raise children right or tend to the elderly and sick.  You just get to stay home on the Seventh Day and eat the manna that God provided the day before and thank God He leads you in your labors.

Intermission: I know this is a long article, but what can be better than spending a whole Sabbath looking at the opinions of others and expanding you own views of the truth. Interpreting Scripture should be fun and uplifting, when one’s mind is seeking to be consecrated. After all, the Law comes from sacred ground, so take off your sandals and let the Holy Spirit guide your thoughts for a few hours. Remember, it is not what I think and write that matters. It is what you think and do that leads to Sainthood. That takes more work than one day a week can satisfy.

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When Law number five says, “Honor your father and your mother,” it does not mean draw a picture for the refrigerator for mom, or let mom tell you which tie to pick out for dad, two days a year. It does not even imply that you have parents worthy of any kind of respect. The Hebrew word “kab·bêḏ” means, “to be heavy, weighty, or burdensome.” Thus, you “honor” your parents by taking on the same “burden” they took on when they began cleaning up your messes as a baby. It means to be fruitful and multiply; but the true “honor” is to teach your children to serve the LORD, like you were taught (Charles Manson, et al, excluded).

The Sixth Commandment, “You shall not murder,” is one of those that Americans struggle with, especially those who want to have the government make it illegal for Americans to get their hands on guns and shooting anything that moves (forgetting that humans can kill with their bare hands and anything that fits into them can make killing easier). Cain used a rock, we think. On top of that, Americans think it is murder to execute someone who actually did murder, so there is less effect that law will keep anyone from murdering. Beyond that, Americans argue “murder versus kill,” and try to justify war, if certain criteria are met … none of which has anything to do with loving your neighbor like yourself.

If you are consecrated, you don’t go looking to kill anyone in any way. You do not love a country more than God, so some politician or general cannot order you to, “Go kill in the name of us.” Just don’t kill, unless God blesses you with an Ark and an order to do so. Then be prepared to die for God.

Here lies a true conscientious objector.

With the Seventh Commandment we come up with adultery, which is the human urge to have sex without planning to propagate. “Adultery” is a word used to denote (especially a man) having extramarital sex; still, Ezekiel, Jeremiah, and Isaiah used this same word (“naaph”) as figurative when a priest of YHWH cheats on Him (an indication that a priest is the wife, regardless of human gender). Still, as a word in English, the root word is “adult,” which makes the intent be related to those urges that begin at puberty, which usually results in getting married and making babies. However, adults who are led by their groins and sensuality will rub on anything, kind of like human hands love to grasp powerful instruments of death.

As such, “Do not commit adultery” means do not have sex with anyone and everyone prior to marriage.  It also means do not have sex with anyone other than your spouse after marriage.  It also means do not have sex with yourself.  It also means do not have sex with someone of the same sex (where making babies is impossible).  It also means do not have sex outside your own species.  It also means do not have sex with minors.  It means once you become a mature human being you have uncontrollable physical urges.  Congratulations!  You are normal; but normal and being sacred are two different creatures.

Again, I know this sexual limitation is almost impossible for anyone between the ages of 14 and 84 to comply with; but the point of consecration is why Paul wrote, “”It is good for a man not to have sexual relations with a woman.” (1 Corinthians 7:1). Sex becomes like one of those gods that likes to stand between you and God, when it is Face Time. That is why Jesus said, “And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.” (Matthew 5:30) The hand causes adults to stumble when it strokes those sensual parts of the body.

For the Eighth Law, “Thou shalt not steal,” the element of adultery implies consent with another adult, and what seems stolen from a spouse is really still there (just missing the heart part). This command is then relative to the material world and innate human lusts for things and gadgets. The people of Israel and Judah who owned land and grew crops were supposed to allow 10% of their crops (the outer fringes) to be for the needy. The needy were going to take what they needed, just to survive; so, one loves a neighbor by allowing one to take freely what one needs, rather than deny them that right. Denial would make them steal for it, because food is a necessity.  That is a way to love your neighbor as yourself.

This means stealing is relative to excess, or taking more than you need. That can mean taking that which is not yours to take; but that can also mean taking that which should be left for someone else. After all, how many billions of dollars does one need to live comfortably within the Law?

The Ninth Commandment then addresses bearing false witness against your neighbor. This is certainly meaning not to badmouth someone behind his or her back, where sowing the seeds of hate, in hopes of personal benefit, are a long way from being consecrated. I see it more as a warning to stay out of court as much as possible. Stay away from the “sue me sue you” mentality, especially as it has become such an easy way to make a profitable living – easy money. If you are called to witness in a trial, tell the truth – and that means no paid experts who are willing to twist the truth into a knot that benefits the highest bidder.

It is not coincidence that the Pharisees were Lawyers.  Their law practices dealt with the Laws of Moses exclusively.  Then, as now, lawyers are very closely related to the eighth No-No, stealing.  Middlemen, like people who charge interest on loans (Usurers), are like lawyers and advertisers who stir up business by promoting people bearing false witness.  (“I’m not a doctor, but I play one on TV.”) These are the people who say, “I’ll get you $100 and all you have to do is nod “yes” when I point to you.”  Then, after you follow those instructions, he gives you $50, saying “$40 goes to me and $10 to the court.”  Then you feel dirty and used … like an adulterer that has been robbed.

Finally, the Tenth Commandment is about coveting, which is all about jealousy and envy. As far as priests for YHWH go, if your mind is on what someone else has, what someone else looks like, or how important someone else seems to be, you are not serving the LORD. As the song sang, “Don’t worry, be happy,” you can only do that when you wear sacred blinders.  God will provide everything you need.  Everything beyond that is not yours for a purpose.  So, deal with it.  It is your test.

In conclusion, The Israelites “said to Moses, “You speak to us, and we will listen; but do not let God speak to us, or we will die.” Moses said to the people, “Do not be afraid; for God has come only to test you and to put the fear of him upon you so that you do not sin.”’ This point means it is so very easy … normal, common, expected … to let someone else be consecrated. Getting close to God is frightening, simply because of all the worldly things you like to do having a damper be put on them. However, that is just a typical fear of those who are addicted to the worldly.  The holy have no fears.  The consecrated can enter hallowed grounds.

Those fears are erased when you start to take the test and realize, “this is easier than I thought.” When the Holy Spirit comes everything is possible. The Holy Spirit is a reachable goal, just like Mount Sinai was. However, as is stated in Exodus 19, Moses set “limits around the mountain [to] set it apart as holy.” (Exodus 19:23b). It is the Law that forms those boundaries.

Philippians 3:4-14 – Confidence in the flesh offers little towards faith from the Spirit [Eighteenth Sunday after Pentecost]

“If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.

Yet whatever gains I had, these I have come to regard as loss because of Christ. More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith. I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead.

Not that I have already obtained this or have already reached the goal; but I press on to make it my own, because Christ Jesus has made me his own. Beloved, I do not consider that I have made it my own; but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly call of God in Christ Jesus.”

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This is the Epistle selection from the Episcopal Lectionary for Year A, Proper 22, the eighteenth Sunday after Pentecost. It will next be read aloud in church on Sunday, October 8, 2017. It is an important message from Paul, an Apostle and Saint, that says nothing of this world is worth sacrificing one’s soul for.

When Paul wrote, “If anyone else has reason to be confident in the flesh, I have more,” he wrote of the false assurances one thinks one has because of following the orders of Man (those in religious robes). When Paul then went on to make statements about his devotion as a Jew – a member in the “God’s Chosen People Club” – this should be taken (in our modern “Christian” times) as though Paul spoke for you.

Imagine Paul knows you as he knew himself. See him writing as if he knows your claims of the flesh.  A generic statement of your accomplishments might go like this:

“I was placed in a silver bowl full of holy water as an infant, sprinkled by a man (or woman) in a robe, and then placed in a cradle in the church nursery. I earned all gold stars at children’s church (Sunday school). Today I am an adult member of the church with the largest membership in the United States of America. I am a devout follower of the most highly recognized televangelist (or syndicated televised minister or local pastor whose Sunday service is telecast). I also graduated from a school with a revered seminary program (gaining a Bachelor of Arts degree, not a Master of Divinity). I am a regular attendee at my church on Sunday mornings (when not vacationing), with a plaque bearing my parent’s names on the sill of a stained glass window and everyone knows which pew my family sits on. I assist in the setting up chairs in the room where adult Sunday School is held (and sometime putting the chairs back). I am a devoted ten-percent tither, who also donates to multiple national charities. To top that off, I have been certified to assist the priest (or preacher) on the altar, as well as read aloud in church on occasion.”

Paul would say about you, as he said about himself: “As to righteousness under the law, [you are] blameless.”

Still, such resumes do nothing to gain entrance into Heaven, because it is lacking the most important qualification – humility. When Paul wrote about all the boxes he had checked off for righteousness, saying, “Yet whatever gains I had, these I have come to regard as loss because of Christ,” he was blind to what really counted.

If you remember, Paul was named Saul, when he was seen by the people who take notice of such things as being a devoted Pharisee in the service of the Temple of Jerusalem. The “I” was all important to Saul.  Thus he implied, “I was “circumcised of the eighth day.” I was “a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews.” I was “a Pharisee.” I was “a persecutor of the church” (Christians). I was “blameless,” because I was somebody important.”

Saul lost his I-sight after encountering the Spirit of Jesus Christ and then became Paul. Can you hear his new Paulian voice saying, “I have come to regard [that] loss because of Christ.”

The presence of the Christ Mind changed him forever, as he lost the I that Saul’s ego was.

“I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord,” is a statement by a reborn Christ Jesus, named Paul.  That new name comes from the Latin adjective “paulus,” meaning “little or small.” That name symbolizes how such a proud, important, big-ego man lost all that he was, becoming most humble … a little man, as far as his self was concerned.

When Paul went on to write that his change meant he “suffered the loss of all things,” this says big egos are attracted to grand examples of God’s favor surrounding them. So many see worldly success as a sign of God’s approval to the way so many are living.  But, as Jesus told the young rich Pharisee in Matthew 19:21, “Go, sell your possessions and give to the poor … and then come, follow me,” big egos walk away sad, with heads hung down.

Their brains think, “Give up all things? I can’t do that.”

When Paul then wrote that righteousness “comes through faith in Christ, the righteousness from God based on faith,” one has to realize that “faith” can never be rewarded with “things.” True “faith” is belief in intangibles. When “things” come to those who check all the boxes that look good on a resume, their reward of “things” negates a heavenly reward.

When the brain is blind to spiritual rewards, it works just as hard as one of true “faith” does, but all the work done goes to reward self, in just one temporal life. Those works are “confidence in the flesh,” rather than confidence in God.

Righteousness is the intangible reward for true faith, because the presence of the Christ Mind supports the soul, as faith motivating the flesh.  The brain stops plotting what the flesh can do to bring even greater reward in “things.”  The Christ Mind uses that flesh to find more souls who need to see the light … they are motivated to fish for men’s souls.

For Paul to write, “I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead,” this is THE desire for righteousness. Paul’s desire should be mirrored by all Christians.

All Christians want to know Christ, where knowledge is the Christ Mind within (not written in some book or on the pages of some sermon). The “power of his resurrection” is when one changes and is born anew as Christ Jesus. To feel one’s self “sharing his suffering,” one is walking in the footsteps of Jesus AS Jesus reborn, attracting souls and opposition. Thus, one has become “like him in his death,” by sacrificing one’s own self, like changing from Saul to Paul.

That says it is a requirement for everyone – Changing from (your name here) to another who is filled with the Holy Spirit of God, gaining a righteous name (“in the name of Christ Jesus”). The desire has to be there first, for you and all who want to gain the right to Heaven, in order “to attain the resurrection from the dead.”

If you look around you, you will find many souls born of death, simply by being in mortal bodies. They are born to die, over and over again, as eternal souls continually trapped in new bodies of flesh, which can only surround them until death returns. To “attain the resurrection from the dead,” your soul has to be released from this material world cycle.

Only righteousness brings that freedom.

By Paul writing, “Not that I have already obtained this [resurrection from the dead] or have already reached the goal [Heaven]; but I press on to make it my own,” he knew that Apostles are the ones who Satan most tries to lure back into the dead. Satan tempted Jesus in the Wilderness with wealth, fame, and worldly glory; but Jesus told Satan where to go.

The life of a Saint means one of tests and more tests, so one has to press on. The Holy Spirit makes that work be seen as happiness, amid denials of pleasure and the acceptance of suffering.

You cannot make it through the righteousness obstacle course alone. You need Christ Jesus making you his own, just as he made Paul his. That is why the I has to die.  Your ego’s death means God in your heart and Christ leading your thoughts.  Your body becomes another Trinity.  So, although you look alone, you are with good company.

That is why a promising resume cannot be written in the present, as everything in the past has to be forgotten. Straining forward is not the stuff that wins smiles from V.I.P.’s looking for new managers and partners, as suffering means the loss of all one’s old material world references.

The only writing that matters will be a headstone in a pauper’s field that says, “Here lies a fool who gave up everything for others.”

The Fool card symbolizes innocence with faith. Eyes to heaven about to take a leap of faith. He is not concerned about what happens next, as all he knows is, “I can no longer stay here.”

That is the kind of resume God likes. It is the kind that attains “the goal for the prize of the heavenly call of God in Christ Jesus.” And, if you are really good at gaining righteousness, people whose lives crossed your righteous path will write honorable words about the you who you became, when you changed, after you’ve gone to heaven.

Matthew 21:33-46 – Bad tenants give Christianity a bad name [Eighteenth Sunday after Pentecost]

Jesus said, “Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watchtower. Then he leased it to tenants and went to another country. When the harvest time had come, he sent his slaves to the tenants to collect his produce. But the tenants seized his slaves and beat one, killed another, and stoned another. Again he sent other slaves, more than the first; and they treated them in the same way. Finally he sent his son to them, saying, ‘They will respect my son.’ But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and get his inheritance.” So they seized him, threw him out of the vineyard, and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?” They said to him, “He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.”

Jesus said to them, “Have you never read in the scriptures:

‘The stone that the builders rejected
has become the cornerstone;
this was the Lord’s doing,
and it is amazing in our eyes’?

Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom. The one who falls on this stone will be broken to pieces; and it will crush anyone on whom it falls.”

When the chief priests and the Pharisees heard his parables, they realized that he was speaking about them. They wanted to arrest him, but they feared the crowds, because they regarded him as a prophet.

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This is the Gospel reading from the Episcopal Lectionary for Year A, Proper 22, the eighteenth Sunday after Pentecost. It will next be read aloud by a priest in church on Sunday, October 8, 2017. It is called “The Parable of the Tenants,” and is important because Christians are the current tenants of the Father’s vineyard.

The context of this parable is it follows the parable of the two sons, which was the Gospel selection for the prior Sunday. When we begin by reading, “Jesus said, “Listen to another parable,” there is no space of time between the two.  Both parables are told to “the chief priests and the elders,” those who questioned Jesus’ authority to teach on the Temple steps.

Additionally, at the beginning of Mathew’s chapter 21, Jesus entered Jerusalem on a donkey with her colt, for his final Passover. So, Jesus was speaking in Jerusalem, prior to his being arrested.  At the beginning of Matthew 26, Jesus said “As you know, the Passover is two days away.” (Matthew 26:2) The day of preparation (Friday) was one of those two days, with Passover Day being on Saturday (Shabbat), the second day away.

The Seder meal (the Last Supper), beginning after 6:00 PM, was thus on the Sabbath eve.  This means Passover (15 Nisan) began on a Shabbat and ended eight-days later on another Sabbath. This means one can deduce how Matthew’s chapters 21 to 25 (and the beginning of 26) were accounts of Jesus’ time in Jerusalem over a four day stretch: Monday through Thursday.

The parables were told to the pilgrims who were gathering in increasing numbers for the week-long festival, and the officials overseeing the festival were also about, checking things out.  Therefore, these stories should be seen as the inspection of the Lamb to be sacrificed.  Jesus made himself publicly available for all to inspect; but Jesus knew the ones who held the slaughter knife would be the ones looking most closely.  The parables told there are how we know Jesus would be found unblemished.

With that understood, look now at the symbolism of a vineyard, one with a fence around it, with a wine press within and a watchtower overlooking. Certainly, that was meant to be seen as metaphor for Jerusalem, which was a beautiful walled city, with a refurbished Temple (credit to Herod) built to the LORD.  Upon its watchtowers, at its gates of entry, were the watchers.  That symbolically meant the watchers of that Temple, who were the high priests, scribes, Sadducees and Pharisees. However, because Holy Scripture is the Living Word, can you see how the same parable is speaking also about modern times and modern places?

Beginning with a focus on the vineyard, this is that of Christianity.  The wine press represents the churches devoted to Jesus Christ.  The fence represents the restrictions (as laws) that mark a nation as obedient to the LORD.  Finally, the watchtowers are manned by those whose job it is to protect the holiness of that vineyard.  We should see them as kings, popes, priests, pastors, ministers, rabbis, and preachers.  Do you see that from this parable?

This means to hear these words as those spoken long ago, about people who have long since died, as a parable to be focused only on a religion that makes it exclusively pertinent to Jews is WRONG. The past is long gone, but Jesus is telling us today, “Listen to another parable” relative to those who say they follow him.  Therefore, it means combing through the wool to find how this parable is always a perfect analogy of now, and not a blemish on Jesus, who spoke as the mouth for an All-Seeing God.

Many a Crusade has been fought to gain possession of THE Holy Land. The Jews and Arabs who farmed the land were always caught in the middle, as the poor folk living there.  Minding their own business, they were being killed by the religions of Roman Catholicism and Islam. Still, was not North America a holy land to Native Americans (tribes of people who saw Mother Earth as sacred and unable to be possessed by Man); and did they not find the religion of the white man meant, “Give us all you’ve got, or we’ll kill you heathens in the name of Christ”?

Think about that history (I know history always put students to sleep, but try to stay focused and do that), and see if any of that recorded past sounds like, “The tenants seized [the] slaves [of the landowner] and beat one, killed another, and stoned another.”

The theft of land, as if legal and proper if an official declaration of war is made so the spoils go to the victor, is still theft.  If the declared “war” results in a greedy adult snatching candy from the little hands of a baby, the declaration was evil and the war was one-sided.  Man cannot declare war for God; but God can wreak justice on all who take His name in vain.

Someone must have felt pangs of guilt over the pretend war that allowed the new United Nations to declare Palestine legal tender to the Jews of the world [new name Israel], didn’t someone?

Beginning way back when the “landowner” (psssst – it is God) “finally sent his son to [the Jews], saying, ‘They will respect my son,’” and the Jews had the Romans kill him (by divine plan), the same story has been repeated time and time again. It is a story that keeps on keeping on, as contemporary as can be.

The Inquisitions in Europe were examples of Christians nailing Jesus back on the cross, killing him again, so someone would be allowed a window of opportunity to kill anyone and everyone who moved that did not have a silver cross around their necks, for personal gain and quests to acquire more lands. The evil that exists in the New World today (way too many corrupt players to name), began long ago.  Still, it kills Jesus Christ Monday through Saturday, before taking the family to church on Sunday (or otherwise relaxing).

Can you hear Jesus asking Donald Trump, Barack Obama, George Bush (x2), William Clinton, et al American Presidents, “What will the Father do to those tenants?”  If only politicians had hearts that loved God more than lobbyists.

The correct answer, which was given by the watchmen to Jesus, still applies today: “The Father will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.”

One should read the symbolism of “miserable death” as being more than simply being drawn and quartered in the royal field of punishment. If killing was the answer to sin, organizing a storm and siege of Washington D.C., taking over the rule of the land, with the streets then lit by the burning corpses of government officials (and religious ones too) would be the answer.

The French peasants (led by Zionist Jews in Geneva) went there, did that.  After cutting off the heads off every royal figure they could try in a kangaroo court (a period known reflectively as “The Reign of Terror”), they found out that wasn’t the answer. Napoleon slapped some Republican sense into them.  Then, given a hundred years to let all that sink in, Hitler-karma came to even that score once again.

The path to Dante’s Inferno must go through France.

“Miserable death” means a soul sentenced to eternal reincarnation.  It is the misery of mortality.  All humans are born of flesh, to die in flesh that will always be in between – either a bad tenant stealing the land, or a messenger of the Father who is mercifully slaughtered as a sacrificial lamb.  Decisions, decisions.

When Jesus asked the watchmen of Jerusalem “Have you never read in the scriptures,” he quoted Psalm 118:22-23. Jesus quoted the part that focuses on a “stone that the builders rejected.” That “reject” is too simple to be seen as Jesus, because (after all) many Americans cry out “Sweet Jesus, save me” all the time (to no avail).

Needing salvation comes from having “rejected the stone that has become the cornerstone.” The “stone” rejected is the “Tablets of Stone” sent by God to His priests.  It is easy to revere the stone, on the one hand, but then point with the other and say, “Hide it away somewhere, so we don’t feel guilty about not living up to its righteousness.”

In the parable, the tenants had rejected the Law by stealing, killing, bearing false witness, coveting … you name it. The Pharisees and other officials of the Temple could easily see the answer to Jesus’ hypothetical question, because they had memorized those stones.  Still ….

They just did not live by those laws, whole heartedly. They rejected that stone, if it did not mean profit for them.

For the Law to become the “cornerstone,” they needed to cease using a brain that calculated, “This is the heir; come, let us kill him and get his inheritance.”  Instead, they needed to be like Jesus – living by the Law because he was filled with the Holy Spirit, the Mind of Christ, and love of God. With that cornerstone, you stop being the one taking advantage of a landowner and you start taking messages to those who do.

That is what Jesus meant when he said, “Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom.” If you are not bearing the fruit of an Apostle, who takes a message from the Father to the world, then you are breaking all the Laws God sent to His priests. Without acting faithfully as a true priest, you are still in the reincarnation “Return to Sender” category. No “kingdom of God” is in the future of the ones who love land (material things) more than heaven (spiritual gifts).

When Jesus told the watchmen, “The one who falls on this stone will be broken to pieces; and it will crush anyone on whom it falls,” those “holy men” had all fallen upon the Law of Moses, like a Crusader hitting the shores of Jaffa, or a Pilgrim on the beaches of Plymouth Rock. Holding a cross in left hand and a sword in the right hand will crush the living life out of a soul’s wish for freedom from a world of sin.

A New Land with a new promise? Or a new opportunity for the New Testament?

When Matthew wrote, “When the chief priests and the Pharisees heard his parables, they realized that he was speaking about them,” the next thing to ask is, “How do I fit into this parable?”

Can you see how Jesus was “speaking about” all Christians alive in the twenty-first century? Can you see yourself as a tenant in a leased vineyard that has an understanding (a Covenant) that you are supposed to tend the garden, pick some grapes, turn the ripe grapes into holy wine, and then stand before the landowner saying, “I not only have fulfilled my obligation, Sir, but I have done more than required. I offer you everything and thank you for allowing me to serve you in such a wonderful place.”

Help Wanted. Apply Within.

Or, are you paying the minimum, or skimming off the top, thinking there is still time to put back that which has been stolen … maybe … one day … we’ll see?